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books/2ES.html

@@ -178,7 +178,7 @@
       <p class="p"><span class="v" id="v7_101">101</span> He said, “Their freedom will be for seven days, that for seven days they may see the things you have been told, and afterwards they will be gathered together in their habitations.”</p>
       <p class="p"><span class="v" id="v7_102">102</span> I answered, “If I have found favor in your sight, show further to me your servant whether in the day of judgment the just will be able to intercede for the ungodly or to entreat the Most High for them, <span class="v" id="v7_103">103</span> whether fathers for children, or children for parents, or kindred for kindred, or kinsfolk for their next of kin, or friends for those who are most dear.”</p>
       <p class="p"><span class="v" id="v7_104">104</span> He answered me, “Since you have found favor in my sight, I will show you this also. The day of judgment is<a class="noteref" id="fnref7_11" href="#fn7_11"><sup>‡</sup></a> a day of decision, and displays to all the seal of truth. Even as now a father doesn’t send his son, or a son his father, or a master his slave, or a friend him that is most dear, that in his place he may understand, or sleep, or eat, or be healed, <span class="v" id="v7_105">105</span> so no one will ever pray for another in that day, neither will one lay a burden on another, for then everyone will each bear his own righteousness or unrighteousness.”</p>
-      <p class="p"><span class="v" id="v7_106">106</span> I answered, “How do we now find that first Abraham prayed for the people of Sodom, and Moses for the ancestors who sinned in the wilderness, <span class="v" id="v7_107">107</span> and Joshua after him for Israel in the days of <a class="noteref" id="fnref7_12" href="#fn7_12"><sup>✡</sup></a>Achan, <span class="v" id="v7_108">108</span> and Samuel <a class="noteref" id="fnref7_13" href="#fn7_13"><sup>§</sup></a>in the days of Saul, and David for the plague, and Solomon for those who would worship in the sanctuary, <span class="v" id="v7_109">109</span> and Elijah for those that received rain, and for the dead, that he might live, <span class="v" id="v7_110">110</span> and Hezekiah for the people in the days of Sennacherib, and many others prayed for many? <span class="v" id="v7_111">111</span> If therefore now, when corruption has grown and unrighteousness increased, the righteous have prayed for the ungodly, why will it not be so then also?”</p>
+      <p class="p"><span class="v" id="v7_106">106</span> I answered, “How do we now find that first Abraham prayed for the people of Sodom, and Moses for the ancestors who sinned in the wilderness, <span class="v" id="v7_107">107</span> and Joshua after him for Israel in the days of <a class="noteref" id="fnref7_12" href="#fn7_12"><sup>✡︎</sup></a>Achan, <span class="v" id="v7_108">108</span> and Samuel <a class="noteref" id="fnref7_13" href="#fn7_13"><sup>§</sup></a>in the days of Saul, and David for the plague, and Solomon for those who would worship in the sanctuary, <span class="v" id="v7_109">109</span> and Elijah for those that received rain, and for the dead, that he might live, <span class="v" id="v7_110">110</span> and Hezekiah for the people in the days of Sennacherib, and many others prayed for many? <span class="v" id="v7_111">111</span> If therefore now, when corruption has grown and unrighteousness increased, the righteous have prayed for the ungodly, why will it not be so then also?”</p>
       <p class="p"><span class="v" id="v7_112">112</span> He answered me, “This present world is not the end. The full glory doesn’t remain in it. Therefore those who were able prayed for the weak. <span class="v" id="v7_113">113</span> But the day of judgment will be the end of this age, and the beginning of the immortality to come, in which corruption has passed away, <span class="v" id="v7_114">114</span> intemperance is at an end, infidelity is cut off, but righteousness has grown, and truth has sprung up. <span class="v" id="v7_115">115</span> Then no one will be able to have mercy on him who is condemned in judgment, nor to harm someone who is victorious.”</p>
       <p class="p"><span class="v" id="v7_116">116</span> I answered then, “This is my first and last saying, that it would have been better if the earth had not produced Adam, or else, when it had produced him, to have restrained him from sinning. <span class="v" id="v7_117">117</span> For what profit is it for all who are in this present time to live in heaviness, and after death to look for punishment? <span class="v" id="v7_118">118</span> O Adam, what have you done? For though it was you who sinned, the evil hasn’t fallen on you alone, but on all of us who come from you. <span class="v" id="v7_119">119</span> For what profit is it to us, if an immortal time is promised to us, but we have done deeds that bring death? <span class="v" id="v7_120">120</span> And that there is promised us an everlasting hope, but we have most miserably failed? <span class="v" id="v7_121">121</span> And that there are reserved habitations of health and safety, but we have lived wickedly? <span class="v" id="v7_122">122</span> And that the glory of the Most High will defend those who have led a pure life, but we have walked in the most wicked ways of all? <span class="v" id="v7_123">123</span> And that a paradise will be revealed, whose fruit endures without decay, in which is abundance and healing, but we won’t enter into it, <span class="v" id="v7_124">124</span> for we have lived in perverse ways? <span class="v" id="v7_125">125</span> And that the faces of those who have practiced self-control will shine more than the stars, but our faces will be blacker than darkness? <span class="v" id="v7_126">126</span> For while we lived and committed iniquity, we didn’t consider what we would have to suffer after death.”</p>
       <p class="p"><span class="v" id="v7_127">127</span> Then he answered, “This is the significance of the battle which humans born on the earth will fight: <span class="v" id="v7_128">128</span> if they are overcome, they will suffer as you have said, but if they get the victory, they will receive the thing that I say. <span class="v" id="v7_129">129</span> For this is the way that Moses spoke to the people while he lived, saying, ‘Choose life, that you may live!’ <span class="v" id="v7_130">130</span> Nevertheless they didn’t believe him or the prophets after him, not even me, who have spoken to them. <span class="v" id="v7_131">131</span> Therefore there won’t be such heaviness in their destruction, as there will be joy over those who are assured of salvation.”</p>
@@ -197,7 +197,7 @@
           <li class="note" id="fn7_9" data-kind="footnote"><span class="marker">*</span> <a class="backref" href="#fnref7_9">7:38</a> <span class="ft">So the chief Oriental versions. The Latin has <span class="fqa">will you speak.</span></span></li>
           <li class="note" id="fn7_10" data-kind="footnote"><span class="marker">†</span> <a class="backref" href="#fnref7_10">7:41</a> <span class="ft">Or, <span class="fqa">storm</span></span></li>
           <li class="note" id="fn7_11" data-kind="footnote"><span class="marker">‡</span> <a class="backref" href="#fnref7_11">7:104</a> <span class="ft">The Latin has <span class="fqa">a bold day</span></span></li>
-          <li class="note" id="fn7_12" data-kind="xref"><span class="marker">✡</span> <a class="backref" href="#fnref7_12">7:107</a> <span class="ft"><span class="xt"><a class="ref" href="JOS#v7_1">Joshua 7:1</a></span></span></li>
+          <li class="note" id="fn7_12" data-kind="xref"><span class="marker">✡︎</span> <a class="backref" href="#fnref7_12">7:107</a> <span class="ft"><span class="xt"><a class="ref" href="JOS#v7_1">Joshua 7:1</a></span></span></li>
           <li class="note" id="fn7_13" data-kind="footnote"><span class="marker">§</span> <a class="backref" href="#fnref7_13">7:108</a> <span class="ft">So the Syriac and other versions. The Latin omits <span class="fqa">in the days of Saul.</span></span></li>
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