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</section>
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<section class="chapter" id="ch3" data-chapter="3">
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<h2 class="chapter-number">3</h2>
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<p class="p"><span class="v" id="v3_1">1</span> Foolish Galatians, who has bewitched you not to obey the truth, before whose eyes Jesus Christ was openly portrayed among you as crucified? <span class="v" id="v3_2">2</span> I just want to learn this from you: Did you receive the Spirit by the works of the law, or by hearing of faith? <span class="v" id="v3_3">3</span> Are you so foolish? Having begun in the Spirit, are you now completed in the flesh? <span class="v" id="v3_4">4</span> Did you suffer so many things in vain, if it is indeed in vain? <span class="v" id="v3_5">5</span> He therefore who supplies the Spirit to you and does miracles among you, does he do it by the works of the law, or by hearing of faith? <span class="v" id="v3_6">6</span> Even so, Abraham “believed God, and it was counted to him for righteousness.”<a class="noteref" id="fnref3_1" href="#fn3_1"><sup>✡</sup></a> <span class="v" id="v3_7">7</span> Know therefore that those who are of faith are children of Abraham. <span class="v" id="v3_8">8</span> The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Good News beforehand to Abraham, saying, “In you all the nations will be blessed.”<a class="noteref" id="fnref3_2" href="#fn3_2"><sup>✡</sup></a> <span class="v" id="v3_9">9</span> So then, those who are of faith are blessed with the faithful Abraham.</p>
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<p class="p"><span class="v" id="v3_10">10</span> For as many as are of the works of the law are under a curse. For it is written, “Cursed is everyone who doesn’t continue in all things that are written in the book of the law, to do them.”<a class="noteref" id="fnref3_3" href="#fn3_3"><sup>✡</sup></a> <span class="v" id="v3_11">11</span> Now that no man is justified by the law before God is evident, for, “The righteous will live by faith.”<a class="noteref" id="fnref3_4" href="#fn3_4"><sup>✡</sup></a> <span class="v" id="v3_12">12</span> The law is not of faith, but, “The man who does them will live by them.”<a class="noteref" id="fnref3_5" href="#fn3_5"><sup>✡</sup></a></p>
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<p class="p"><span class="v" id="v3_13">13</span> Christ redeemed us from the curse of the law, having become a curse for us. For it is written, “Cursed is everyone who hangs on a tree,”<a class="noteref" id="fnref3_6" href="#fn3_6"><sup>✡</sup></a> <span class="v" id="v3_14">14</span> that the blessing of Abraham might come on the Gentiles through Christ Jesus, that we might receive the promise of the Spirit through faith.</p>
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<p class="p"><span class="v" id="v3_15">15</span> Brothers, speaking of human terms, though it is only a man’s covenant, yet when it has been confirmed, no one makes it void or adds to it. <span class="v" id="v3_16">16</span> Now the promises were spoken to Abraham and to his offspring.<a class="noteref" id="fnref3_7" href="#fn3_7"><sup>*</sup></a> He doesn’t say, “To descendants<a class="noteref" id="fnref3_8" href="#fn3_8"><sup>†</sup></a>”, as of many, but as of one, “To your offspring”,<a class="noteref" id="fnref3_9" href="#fn3_9"><sup>✡</sup></a> which is Christ. <span class="v" id="v3_17">17</span> Now I say this: A covenant confirmed beforehand by God in Christ, the law, which came four hundred thirty years after, does not annul, so as to make the promise of no effect. <span class="v" id="v3_18">18</span> For if the inheritance is of the law, it is no more of promise; but God has granted it to Abraham by promise.</p>
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<p class="p"><span class="v" id="v3_1">1</span> Foolish Galatians, who has bewitched you not to obey the truth, before whose eyes Jesus Christ was openly portrayed among you as crucified? <span class="v" id="v3_2">2</span> I just want to learn this from you: Did you receive the Spirit by the works of the law, or by hearing of faith? <span class="v" id="v3_3">3</span> Are you so foolish? Having begun in the Spirit, are you now completed in the flesh? <span class="v" id="v3_4">4</span> Did you suffer so many things in vain, if it is indeed in vain? <span class="v" id="v3_5">5</span> He therefore who supplies the Spirit to you and does miracles among you, does he do it by the works of the law, or by hearing of faith? <span class="v" id="v3_6">6</span> Even so, Abraham “believed God, and it was counted to him for righteousness.”<a class="noteref" id="fnref3_1" href="#fn3_1"><sup>✡︎</sup></a> <span class="v" id="v3_7">7</span> Know therefore that those who are of faith are children of Abraham. <span class="v" id="v3_8">8</span> The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Good News beforehand to Abraham, saying, “In you all the nations will be blessed.”<a class="noteref" id="fnref3_2" href="#fn3_2"><sup>✡︎</sup></a> <span class="v" id="v3_9">9</span> So then, those who are of faith are blessed with the faithful Abraham.</p>
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<p class="p"><span class="v" id="v3_10">10</span> For as many as are of the works of the law are under a curse. For it is written, “Cursed is everyone who doesn’t continue in all things that are written in the book of the law, to do them.”<a class="noteref" id="fnref3_3" href="#fn3_3"><sup>✡︎</sup></a> <span class="v" id="v3_11">11</span> Now that no man is justified by the law before God is evident, for, “The righteous will live by faith.”<a class="noteref" id="fnref3_4" href="#fn3_4"><sup>✡︎</sup></a> <span class="v" id="v3_12">12</span> The law is not of faith, but, “The man who does them will live by them.”<a class="noteref" id="fnref3_5" href="#fn3_5"><sup>✡︎</sup></a></p>
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<p class="p"><span class="v" id="v3_13">13</span> Christ redeemed us from the curse of the law, having become a curse for us. For it is written, “Cursed is everyone who hangs on a tree,”<a class="noteref" id="fnref3_6" href="#fn3_6"><sup>✡︎</sup></a> <span class="v" id="v3_14">14</span> that the blessing of Abraham might come on the Gentiles through Christ Jesus, that we might receive the promise of the Spirit through faith.</p>
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<p class="p"><span class="v" id="v3_15">15</span> Brothers, speaking of human terms, though it is only a man’s covenant, yet when it has been confirmed, no one makes it void or adds to it. <span class="v" id="v3_16">16</span> Now the promises were spoken to Abraham and to his offspring.<a class="noteref" id="fnref3_7" href="#fn3_7"><sup>*</sup></a> He doesn’t say, “To descendants<a class="noteref" id="fnref3_8" href="#fn3_8"><sup>†</sup></a>”, as of many, but as of one, “To your offspring”,<a class="noteref" id="fnref3_9" href="#fn3_9"><sup>✡︎</sup></a> which is Christ. <span class="v" id="v3_17">17</span> Now I say this: A covenant confirmed beforehand by God in Christ, the law, which came four hundred thirty years after, does not annul, so as to make the promise of no effect. <span class="v" id="v3_18">18</span> For if the inheritance is of the law, it is no more of promise; but God has granted it to Abraham by promise.</p>
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<p class="p"><span class="v" id="v3_19">19</span> Then why is there the law? It was added because of transgressions, until the offspring should come to whom the promise has been made. It was ordained through angels by the hand of a mediator. <span class="v" id="v3_20">20</span> Now a mediator is not between one, but God is one.</p>
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<p class="p"><span class="v" id="v3_21">21</span> Is the law then against the promises of God? Certainly not! For if there had been a law given which could make alive, most certainly righteousness would have been of the law. <span class="v" id="v3_22">22</span> But the Scripture imprisoned all things under sin, that the promise by faith in Jesus Christ might be given to those who believe.</p>
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<p class="p"><span class="v" id="v3_23">23</span> But before faith came, we were kept in custody under the law, confined for the faith which should afterwards be revealed. <span class="v" id="v3_24">24</span> So that the law has become our tutor to bring us to Christ, that we might be justified by faith. <span class="v" id="v3_25">25</span> But now that faith has come, we are no longer under a tutor. <span class="v" id="v3_26">26</span> For you are all children of God, through faith in Christ Jesus. <span class="v" id="v3_27">27</span> For as many of you as were baptized into Christ have put on Christ. <span class="v" id="v3_28">28</span> There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus. <span class="v" id="v3_29">29</span> If you are Christ’s, then you are Abraham’s offspring and heirs according to promise.</p>
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<section class="footnotes">
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<h4 class="footnotes-title">Notes</h4>
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<ol>
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<li class="note" id="fn3_1" data-kind="xref"><span class="marker">✡</span> <a class="backref" href="#fnref3_1">3:6</a> <span class="ft"><span class="xt"><a class="ref" href="GEN#v15_6">Genesis 15:6</a></span></span></li>
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<li class="note" id="fn3_2" data-kind="xref"><span class="marker">✡</span> <a class="backref" href="#fnref3_2">3:8</a> <span class="ft"><span class="xt"><a class="ref" href="GEN#v12_3">Genesis 12:3</a>; <a class="ref" href="GEN#v18_18">18:18</a>; <a class="ref" href="GEN#v22_18">22:18</a></span></span></li>
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<li class="note" id="fn3_3" data-kind="xref"><span class="marker">✡</span> <a class="backref" href="#fnref3_3">3:10</a> <span class="ft"><span class="xt"><a class="ref" href="DEU#v27_26">Deuteronomy 27:26</a></span></span></li>
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<li class="note" id="fn3_4" data-kind="xref"><span class="marker">✡</span> <a class="backref" href="#fnref3_4">3:11</a> <span class="ft"><span class="xt"><a class="ref" href="HAB#v2_4">Habakkuk 2:4</a></span></span></li>
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<li class="note" id="fn3_5" data-kind="xref"><span class="marker">✡</span> <a class="backref" href="#fnref3_5">3:12</a> <span class="ft"><span class="xt"><a class="ref" href="LEV#v18_5">Leviticus 18:5</a></span></span></li>
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<li class="note" id="fn3_6" data-kind="xref"><span class="marker">✡</span> <a class="backref" href="#fnref3_6">3:13</a> <span class="ft"><span class="xt"><a class="ref" href="DEU#v21_23">Deuteronomy 21:23</a></span></span></li>
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<li class="note" id="fn3_1" data-kind="xref"><span class="marker">✡︎</span> <a class="backref" href="#fnref3_1">3:6</a> <span class="ft"><span class="xt"><a class="ref" href="GEN#v15_6">Genesis 15:6</a></span></span></li>
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<li class="note" id="fn3_2" data-kind="xref"><span class="marker">✡︎</span> <a class="backref" href="#fnref3_2">3:8</a> <span class="ft"><span class="xt"><a class="ref" href="GEN#v12_3">Genesis 12:3</a>; <a class="ref" href="GEN#v18_18">18:18</a>; <a class="ref" href="GEN#v22_18">22:18</a></span></span></li>
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<li class="note" id="fn3_3" data-kind="xref"><span class="marker">✡︎</span> <a class="backref" href="#fnref3_3">3:10</a> <span class="ft"><span class="xt"><a class="ref" href="DEU#v27_26">Deuteronomy 27:26</a></span></span></li>
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<li class="note" id="fn3_4" data-kind="xref"><span class="marker">✡︎</span> <a class="backref" href="#fnref3_4">3:11</a> <span class="ft"><span class="xt"><a class="ref" href="HAB#v2_4">Habakkuk 2:4</a></span></span></li>
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<li class="note" id="fn3_5" data-kind="xref"><span class="marker">✡︎</span> <a class="backref" href="#fnref3_5">3:12</a> <span class="ft"><span class="xt"><a class="ref" href="LEV#v18_5">Leviticus 18:5</a></span></span></li>
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<li class="note" id="fn3_6" data-kind="xref"><span class="marker">✡︎</span> <a class="backref" href="#fnref3_6">3:13</a> <span class="ft"><span class="xt"><a class="ref" href="DEU#v21_23">Deuteronomy 21:23</a></span></span></li>
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<li class="note" id="fn3_7" data-kind="footnote"><span class="marker">*</span> <a class="backref" href="#fnref3_7">3:16</a> <span class="ft">or, seed</span></li>
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<li class="note" id="fn3_8" data-kind="footnote"><span class="marker">†</span> <a class="backref" href="#fnref3_8">3:16</a> <span class="ft">or, seeds</span></li>
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<li class="note" id="fn3_9" data-kind="xref"><span class="marker">✡</span> <a class="backref" href="#fnref3_9">3:16</a> <span class="ft"><span class="xt"><a class="ref" href="GEN#v12_7">Genesis 12:7</a>; <a class="ref" href="GEN#v13_15">13:15</a>; <a class="ref" href="GEN#v24_7">24:7</a></span></span></li>
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<li class="note" id="fn3_9" data-kind="xref"><span class="marker">✡︎</span> <a class="backref" href="#fnref3_9">3:16</a> <span class="ft"><span class="xt"><a class="ref" href="GEN#v12_7">Genesis 12:7</a>; <a class="ref" href="GEN#v13_15">13:15</a>; <a class="ref" href="GEN#v24_7">24:7</a></span></span></li>
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</ol>
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</section>
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</section>
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@@ -61,15 +61,15 @@
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<div class="poetry">
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<p class="q line" data-indent="1">“Rejoice, you barren who don’t bear.</p>
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<p class="q2 line" data-indent="2">Break out and shout, you who don’t travail.</p>
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<p class="q2 line" data-indent="2">For the desolate women have more children than her who has a husband.” <a class="noteref" id="fnref4_2" href="#fn4_2"><sup>✡</sup></a></p>
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<p class="q2 line" data-indent="2">For the desolate women have more children than her who has a husband.” <a class="noteref" id="fnref4_2" href="#fn4_2"><sup>✡︎</sup></a></p>
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</div>
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<p class="p"><span class="v" id="v4_28">28</span> Now we, brothers, as Isaac was, are children of promise. <span class="v" id="v4_29">29</span> But as then, he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now. <span class="v" id="v4_30">30</span> However, what does the Scripture say? “Throw out the servant and her son, for the son of the servant will not inherit with the son of the free woman.”<a class="noteref" id="fnref4_3" href="#fn4_3"><sup>✡</sup></a> <span class="v" id="v4_31">31</span> So then, brothers, we are not children of a servant, but of the free woman.</p>
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<p class="p"><span class="v" id="v4_28">28</span> Now we, brothers, as Isaac was, are children of promise. <span class="v" id="v4_29">29</span> But as then, he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now. <span class="v" id="v4_30">30</span> However, what does the Scripture say? “Throw out the servant and her son, for the son of the servant will not inherit with the son of the free woman.”<a class="noteref" id="fnref4_3" href="#fn4_3"><sup>✡︎</sup></a> <span class="v" id="v4_31">31</span> So then, brothers, we are not children of a servant, but of the free woman.</p>
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<section class="footnotes">
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<h4 class="footnotes-title">Notes</h4>
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<ol>
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<li class="note" id="fn4_1" data-kind="footnote"><span class="marker">*</span> <a class="backref" href="#fnref4_1">4:6</a> <span class="ft">Abba is a Greek spelling for the Aramaic word for “Father” or “Daddy” used in a familiar, respectful, and loving way.</span></li>
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<li class="note" id="fn4_2" data-kind="xref"><span class="marker">✡</span> <a class="backref" href="#fnref4_2">4:27</a> <span class="ft"><span class="xt"><a class="ref" href="ISA#v54_1">Isaiah 54:1</a></span></span></li>
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<li class="note" id="fn4_3" data-kind="xref"><span class="marker">✡</span> <a class="backref" href="#fnref4_3">4:30</a> <span class="ft"><span class="xt"><a class="ref" href="GEN#v21_10">Genesis 21:10</a></span></span></li>
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<li class="note" id="fn4_2" data-kind="xref"><span class="marker">✡︎</span> <a class="backref" href="#fnref4_2">4:27</a> <span class="ft"><span class="xt"><a class="ref" href="ISA#v54_1">Isaiah 54:1</a></span></span></li>
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<li class="note" id="fn4_3" data-kind="xref"><span class="marker">✡︎</span> <a class="backref" href="#fnref4_3">4:30</a> <span class="ft"><span class="xt"><a class="ref" href="GEN#v21_10">Genesis 21:10</a></span></span></li>
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</ol>
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</section>
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</section>
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@@ -79,14 +79,14 @@
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<p class="p"><span class="v" id="v5_2">2</span> Behold, I, Paul, tell you that if you receive circumcision, Christ will profit you nothing. <span class="v" id="v5_3">3</span> Yes, I testify again to every man who receives circumcision that he is a debtor to do the whole law. <span class="v" id="v5_4">4</span> You are alienated from Christ, you who desire to be justified by the law. You have fallen away from grace. <span class="v" id="v5_5">5</span> For we through the Spirit, by faith wait for the hope of righteousness. <span class="v" id="v5_6">6</span> For in Christ Jesus neither circumcision nor uncircumcision amounts to anything, but faith working through love.</p>
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<p class="p"><span class="v" id="v5_7">7</span> You were running well! Who interfered with you that you should not obey the truth? <span class="v" id="v5_8">8</span> This persuasion is not from him who calls you. <span class="v" id="v5_9">9</span> A little yeast grows through the whole lump. <span class="v" id="v5_10">10</span> I have confidence toward you in the Lord that you will think no other way. But he who troubles you will bear his judgment, whoever he is.</p>
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<p class="p"><span class="v" id="v5_11">11</span> But I, brothers, if I still preach circumcision, why am I still persecuted? Then the stumbling block of the cross has been removed. <span class="v" id="v5_12">12</span> I wish that those who disturb you would cut themselves off.</p>
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<p class="p"><span class="v" id="v5_13">13</span> For you, brothers, were called for freedom. Only don’t use your freedom as an opportunity for the flesh, but through love be servants to one another. <span class="v" id="v5_14">14</span> For the whole law is fulfilled in one word, in this: “You shall love your neighbor as yourself.”<a class="noteref" id="fnref5_1" href="#fn5_1"><sup>✡</sup></a> <span class="v" id="v5_15">15</span> But if you bite and devour one another, be careful that you don’t consume one another.</p>
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<p class="p"><span class="v" id="v5_13">13</span> For you, brothers, were called for freedom. Only don’t use your freedom as an opportunity for the flesh, but through love be servants to one another. <span class="v" id="v5_14">14</span> For the whole law is fulfilled in one word, in this: “You shall love your neighbor as yourself.”<a class="noteref" id="fnref5_1" href="#fn5_1"><sup>✡︎</sup></a> <span class="v" id="v5_15">15</span> But if you bite and devour one another, be careful that you don’t consume one another.</p>
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<p class="p"><span class="v" id="v5_16">16</span> But I say, walk by the Spirit, and you won’t fulfill the lust of the flesh. <span class="v" id="v5_17">17</span> For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, that you may not do the things that you desire. <span class="v" id="v5_18">18</span> But if you are led by the Spirit, you are not under the law. <span class="v" id="v5_19">19</span> Now the deeds of the flesh are obvious, which are: adultery, sexual immorality, uncleanness, lustfulness, <span class="v" id="v5_20">20</span> idolatry, sorcery, hatred, strife, jealousies, outbursts of anger, rivalries, divisions, heresies, <span class="v" id="v5_21">21</span> envy, murders, drunkenness, orgies, and things like these; of which I forewarn you, even as I also forewarned you, that those who practice such things will not inherit God’s Kingdom.</p>
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<p class="p"><span class="v" id="v5_22">22</span> But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faith,<a class="noteref" id="fnref5_2" href="#fn5_2"><sup>*</sup></a> <span class="v" id="v5_23">23</span> gentleness, and self-control. Against such things there is no law. <span class="v" id="v5_24">24</span> Those who belong to Christ have crucified the flesh with its passions and lusts.</p>
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<p class="p"><span class="v" id="v5_25">25</span> If we live by the Spirit, let’s also walk by the Spirit. <span class="v" id="v5_26">26</span> Let’s not become conceited, provoking one another, and envying one another.</p>
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<section class="footnotes">
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<h4 class="footnotes-title">Notes</h4>
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<ol>
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<li class="note" id="fn5_1" data-kind="xref"><span class="marker">✡</span> <a class="backref" href="#fnref5_1">5:14</a> <span class="ft"><span class="xt"><a class="ref" href="LEV#v19_18">Leviticus 19:18</a></span></span></li>
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<li class="note" id="fn5_1" data-kind="xref"><span class="marker">✡︎</span> <a class="backref" href="#fnref5_1">5:14</a> <span class="ft"><span class="xt"><a class="ref" href="LEV#v19_18">Leviticus 19:18</a></span></span></li>
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<li class="note" id="fn5_2" data-kind="footnote"><span class="marker">*</span> <a class="backref" href="#fnref5_2">5:22</a> <span class="ft">or, faithfulness</span></li>
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</ol>
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</section>
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