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books/JAS.html

@@ -27,17 +27,17 @@
     <section class="chapter" id="ch2" data-chapter="2">
       <h2 class="chapter-number">2</h2>
       <p class="p"><span class="v" id="v2_1">1</span> My brothers, don’t hold the faith of our glorious Lord Jesus Christ with partiality. <span class="v" id="v2_2">2</span> For if a man with a gold ring, in fine clothing, comes into your synagogue,<a class="noteref" id="fnref2_1" href="#fn2_1"><sup>*</sup></a> and a poor man in filthy clothing also comes in, <span class="v" id="v2_3">3</span> and you pay special attention to him who wears the fine clothing and say, “Sit here in a good place;” and you tell the poor man, “Stand there,” or “Sit by my footstool” <span class="v" id="v2_4">4</span> haven’t you shown partiality among yourselves, and become judges with evil thoughts? <span class="v" id="v2_5">5</span> Listen, my beloved brothers. Didn’t God choose those who are poor in this world to be rich in faith and heirs of the Kingdom which he promised to those who love him? <span class="v" id="v2_6">6</span> But you have dishonored the poor man. Don’t the rich oppress you and personally drag you before the courts? <span class="v" id="v2_7">7</span> Don’t they blaspheme the honorable name by which you are called?</p>
-      <p class="p"><span class="v" id="v2_8">8</span> However, if you fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,”<a class="noteref" id="fnref2_2" href="#fn2_2"><sup>✡</sup></a> you do well. <span class="v" id="v2_9">9</span> But if you show partiality, you commit sin, being convicted by the law as transgressors. <span class="v" id="v2_10">10</span> For whoever keeps the whole law, and yet stumbles in one point, he has become guilty of all. <span class="v" id="v2_11">11</span> For he who said, “Do not commit adultery,”<a class="noteref" id="fnref2_3" href="#fn2_3"><sup>✡</sup></a> also said, “Do not commit murder.”<a class="noteref" id="fnref2_4" href="#fn2_4"><sup>✡</sup></a> Now if you do not commit adultery but do murder, you have become a transgressor of the law. <span class="v" id="v2_12">12</span> So speak and so do as men who are to be judged by the law of freedom. <span class="v" id="v2_13">13</span> For judgment is without mercy to him who has shown no mercy. Mercy triumphs over judgment.</p>
+      <p class="p"><span class="v" id="v2_8">8</span> However, if you fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,”<a class="noteref" id="fnref2_2" href="#fn2_2"><sup>✡︎</sup></a> you do well. <span class="v" id="v2_9">9</span> But if you show partiality, you commit sin, being convicted by the law as transgressors. <span class="v" id="v2_10">10</span> For whoever keeps the whole law, and yet stumbles in one point, he has become guilty of all. <span class="v" id="v2_11">11</span> For he who said, “Do not commit adultery,”<a class="noteref" id="fnref2_3" href="#fn2_3"><sup>✡︎</sup></a> also said, “Do not commit murder.”<a class="noteref" id="fnref2_4" href="#fn2_4"><sup>✡︎</sup></a> Now if you do not commit adultery but do murder, you have become a transgressor of the law. <span class="v" id="v2_12">12</span> So speak and so do as men who are to be judged by the law of freedom. <span class="v" id="v2_13">13</span> For judgment is without mercy to him who has shown no mercy. Mercy triumphs over judgment.</p>
       <p class="p"><span class="v" id="v2_14">14</span> What good is it, my brothers, if a man says he has faith, but has no works? Can faith save him? <span class="v" id="v2_15">15</span> And if a brother or sister is naked and in lack of daily food, <span class="v" id="v2_16">16</span> and one of you tells them, “Go in peace. Be warmed and filled;” yet you didn’t give them the things the body needs, what good is it? <span class="v" id="v2_17">17</span> Even so faith, if it has no works, is dead in itself. <span class="v" id="v2_18">18</span> Yes, a man will say, “You have faith, and I have works.” Show me your faith without works, and I will show you my faith by my works.</p>
-      <p class="p"><span class="v" id="v2_19">19</span> You believe that God is one. You do well. The demons also believe—and shudder. <span class="v" id="v2_20">20</span> But do you want to know, vain man, that faith apart from works is dead? <span class="v" id="v2_21">21</span> Wasn’t Abraham our father justified by works, in that he offered up Isaac his son on the altar? <span class="v" id="v2_22">22</span> You see that faith worked with his works, and by works faith was perfected. <span class="v" id="v2_23">23</span> So the Scripture was fulfilled which says, “Abraham believed God, and it was accounted to him as righteousness,”<a class="noteref" id="fnref2_5" href="#fn2_5"><sup>✡</sup></a> and he was called the friend of God. <span class="v" id="v2_24">24</span> You see then that by works a man is justified, and not only by faith. <span class="v" id="v2_25">25</span> In the same way, wasn’t Rahab the prostitute also justified by works when she received the messengers and sent them out another way? <span class="v" id="v2_26">26</span> For as the body apart from the spirit is dead, even so faith apart from works is dead.</p>
+      <p class="p"><span class="v" id="v2_19">19</span> You believe that God is one. You do well. The demons also believe—and shudder. <span class="v" id="v2_20">20</span> But do you want to know, vain man, that faith apart from works is dead? <span class="v" id="v2_21">21</span> Wasn’t Abraham our father justified by works, in that he offered up Isaac his son on the altar? <span class="v" id="v2_22">22</span> You see that faith worked with his works, and by works faith was perfected. <span class="v" id="v2_23">23</span> So the Scripture was fulfilled which says, “Abraham believed God, and it was accounted to him as righteousness,”<a class="noteref" id="fnref2_5" href="#fn2_5"><sup>✡︎</sup></a> and he was called the friend of God. <span class="v" id="v2_24">24</span> You see then that by works a man is justified, and not only by faith. <span class="v" id="v2_25">25</span> In the same way, wasn’t Rahab the prostitute also justified by works when she received the messengers and sent them out another way? <span class="v" id="v2_26">26</span> For as the body apart from the spirit is dead, even so faith apart from works is dead.</p>
       <section class="footnotes">
         <h4 class="footnotes-title">Notes</h4>
         <ol>
           <li class="note" id="fn2_1" data-kind="footnote"><span class="marker">*</span> <a class="backref" href="#fnref2_1">2:2</a> <span class="ft">or, meeting</span></li>
-          <li class="note" id="fn2_2" data-kind="xref"><span class="marker">✡</span> <a class="backref" href="#fnref2_2">2:8</a> <span class="ft"><span class="xt"><a class="ref" href="LEV#v19_18">Leviticus 19:18</a></span></span></li>
-          <li class="note" id="fn2_3" data-kind="xref"><span class="marker">✡</span> <a class="backref" href="#fnref2_3">2:11</a> <span class="ft"><span class="xt"><a class="ref" href="EXO#v20_14">Exodus 20:14</a>; <a class="ref" href="DEU#v5_18">Deuteronomy 5:18</a></span></span></li>
-          <li class="note" id="fn2_4" data-kind="xref"><span class="marker">✡</span> <a class="backref" href="#fnref2_4">2:11</a> <span class="ft"><span class="xt"><a class="ref" href="EXO#v20_13">Exodus 20:13</a>; <a class="ref" href="DEU#v5_17">Deuteronomy 5:17</a></span></span></li>
-          <li class="note" id="fn2_5" data-kind="xref"><span class="marker">✡</span> <a class="backref" href="#fnref2_5">2:23</a> <span class="ft"><span class="xt"><a class="ref" href="GEN#v15_6">Genesis 15:6</a></span></span></li>
+          <li class="note" id="fn2_2" data-kind="xref"><span class="marker">✡︎</span> <a class="backref" href="#fnref2_2">2:8</a> <span class="ft"><span class="xt"><a class="ref" href="LEV#v19_18">Leviticus 19:18</a></span></span></li>
+          <li class="note" id="fn2_3" data-kind="xref"><span class="marker">✡︎</span> <a class="backref" href="#fnref2_3">2:11</a> <span class="ft"><span class="xt"><a class="ref" href="EXO#v20_14">Exodus 20:14</a>; <a class="ref" href="DEU#v5_18">Deuteronomy 5:18</a></span></span></li>
+          <li class="note" id="fn2_4" data-kind="xref"><span class="marker">✡︎</span> <a class="backref" href="#fnref2_4">2:11</a> <span class="ft"><span class="xt"><a class="ref" href="EXO#v20_13">Exodus 20:13</a>; <a class="ref" href="DEU#v5_17">Deuteronomy 5:17</a></span></span></li>
+          <li class="note" id="fn2_5" data-kind="xref"><span class="marker">✡︎</span> <a class="backref" href="#fnref2_5">2:23</a> <span class="ft"><span class="xt"><a class="ref" href="GEN#v15_6">Genesis 15:6</a></span></span></li>
         </ol>
       </section>
     </section>
@@ -55,13 +55,13 @@
     </section>
     <section class="chapter" id="ch4" data-chapter="4">
       <h2 class="chapter-number">4</h2>
-      <p class="p"><span class="v" id="v4_1">1</span> Where do wars and fightings among you come from? Don’t they come from your pleasures that war in your members? <span class="v" id="v4_2">2</span> You lust, and don’t have. You murder and covet, and can’t obtain. You fight and make war. You don’t have, because you don’t ask. <span class="v" id="v4_3">3</span> You ask, and don’t receive, because you ask with wrong motives, so that you may spend it on your pleasures. <span class="v" id="v4_4">4</span> You adulterers and adulteresses, don’t you know that friendship with the world is hostility toward God? Whoever therefore wants to be a friend of the world makes himself an enemy of God. <span class="v" id="v4_5">5</span> Or do you think that the Scripture says in vain, “The Spirit who lives in us yearns jealously”? <span class="v" id="v4_6">6</span> But he gives more grace. Therefore it says, “God resists the proud, but gives grace to the humble.”<a class="noteref" id="fnref4_1" href="#fn4_1"><sup>✡</sup></a> <span class="v" id="v4_7">7</span> Be subject therefore to God. Resist the devil, and he will flee from you. <span class="v" id="v4_8">8</span> Draw near to God, and he will draw near to you. Cleanse your hands, you sinners. Purify your hearts, you double-minded. <span class="v" id="v4_9">9</span> Lament, mourn, and weep. Let your laughter be turned to mourning and your joy to gloom. <span class="v" id="v4_10">10</span> Humble yourselves in the sight of the Lord, and he will exalt you.</p>
+      <p class="p"><span class="v" id="v4_1">1</span> Where do wars and fightings among you come from? Don’t they come from your pleasures that war in your members? <span class="v" id="v4_2">2</span> You lust, and don’t have. You murder and covet, and can’t obtain. You fight and make war. You don’t have, because you don’t ask. <span class="v" id="v4_3">3</span> You ask, and don’t receive, because you ask with wrong motives, so that you may spend it on your pleasures. <span class="v" id="v4_4">4</span> You adulterers and adulteresses, don’t you know that friendship with the world is hostility toward God? Whoever therefore wants to be a friend of the world makes himself an enemy of God. <span class="v" id="v4_5">5</span> Or do you think that the Scripture says in vain, “The Spirit who lives in us yearns jealously”? <span class="v" id="v4_6">6</span> But he gives more grace. Therefore it says, “God resists the proud, but gives grace to the humble.”<a class="noteref" id="fnref4_1" href="#fn4_1"><sup>✡︎</sup></a> <span class="v" id="v4_7">7</span> Be subject therefore to God. Resist the devil, and he will flee from you. <span class="v" id="v4_8">8</span> Draw near to God, and he will draw near to you. Cleanse your hands, you sinners. Purify your hearts, you double-minded. <span class="v" id="v4_9">9</span> Lament, mourn, and weep. Let your laughter be turned to mourning and your joy to gloom. <span class="v" id="v4_10">10</span> Humble yourselves in the sight of the Lord, and he will exalt you.</p>
       <p class="p"><span class="v" id="v4_11">11</span> Don’t speak against one another, brothers. He who speaks against a brother and judges his brother, speaks against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge. <span class="v" id="v4_12">12</span> Only one is the lawgiver, who is able to save and to destroy. But who are you to judge another?</p>
       <p class="p"><span class="v" id="v4_13">13</span> Come now, you who say, “Today or tomorrow let’s go into this city and spend a year there, trade, and make a profit.” <span class="v" id="v4_14">14</span> Yet you don’t know what your life will be like tomorrow. For what is your life? For you are a vapor that appears for a little time and then vanishes away. <span class="v" id="v4_15">15</span> For you ought to say, “If the Lord wills, we will both live, and do this or that.” <span class="v" id="v4_16">16</span> But now you glory in your boasting. All such boasting is evil. <span class="v" id="v4_17">17</span> To him therefore who knows to do good and doesn’t do it, to him it is sin.</p>
       <section class="footnotes">
         <h4 class="footnotes-title">Notes</h4>
         <ol>
-          <li class="note" id="fn4_1" data-kind="xref"><span class="marker">✡</span> <a class="backref" href="#fnref4_1">4:6</a> <span class="ft"><span class="xt"><a class="ref" href="PRO#v3_34">Proverbs 3:34</a></span></span></li>
+          <li class="note" id="fn4_1" data-kind="xref"><span class="marker">✡︎</span> <a class="backref" href="#fnref4_1">4:6</a> <span class="ft"><span class="xt"><a class="ref" href="PRO#v3_34">Proverbs 3:34</a></span></span></li>
         </ol>
       </section>
     </section>