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<p class="p"><span class="v" id="v1_2">2</span> As it is written in the prophets,</p>
<div class="poetry">
<p class="q line" data-indent="1">“Behold,<a class="noteref" id="fnref1_1" href="#fn1_1"><sup>*</sup></a> I send my messenger before your face,</p>
<p class="q2 line" data-indent="2">who will prepare your way before you:<a class="noteref" id="fnref1_2" href="#fn1_2"><sup>✡</sup></a></p>
<p class="q2 line" data-indent="2">who will prepare your way before you:<a class="noteref" id="fnref1_2" href="#fn1_2"><sup>✡︎</sup></a></p>
<p class="q line" data-indent="1"><span class="v" id="v1_3">3</span> the voice of one crying in the wilderness,</p>
<p class="q2 line" data-indent="2">‘Make ready the way of the Lord!</p>
<p class="q2 line" data-indent="2">Make his paths straight!’ ”<a class="noteref" id="fnref1_3" href="#fn1_3"><sup>✡</sup></a></p>
<p class="q2 line" data-indent="2">Make his paths straight!’ ”<a class="noteref" id="fnref1_3" href="#fn1_3"><sup>✡︎</sup></a></p>
</div>
<p class="p"><span class="v" id="v1_4">4</span> John came baptizing<a class="noteref" id="fnref1_4" href="#fn1_4"><sup>†</sup></a> in the wilderness and preaching the baptism of repentance for forgiveness of sins. <span class="v" id="v1_5">5</span> All the country of Judea and all those of Jerusalem went out to him. They were baptized by him in the Jordan river, confessing their sins. <span class="v" id="v1_6">6</span> John was clothed with camel’s hair and a leather belt around his waist. He ate locusts and wild honey. <span class="v" id="v1_7">7</span> He preached, saying, “After me comes he who is mightier than I, the strap of whose sandals I am not worthy to stoop down and loosen. <span class="v" id="v1_8">8</span> I baptized you in<a class="noteref" id="fnref1_5" href="#fn1_5"><sup>‡</sup></a> water, but he will baptize you in the Holy Spirit.”</p>
<p class="p"><span class="v" id="v1_9">9</span> In those days, Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan. <span class="v" id="v1_10">10</span> Immediately coming up from the water, he saw the heavens parting and the Spirit descending on him like a dove. <span class="v" id="v1_11">11</span> A voice came out of the sky, “You are my beloved Son, in whom I am well pleased.”</p>
@@ -36,8 +36,8 @@
<h4 class="footnotes-title">Notes</h4>
<ol>
<li class="note" id="fn1_1" data-kind="footnote"><span class="marker">*</span> <a class="backref" href="#fnref1_1">1:2</a> <span class="ft">“Behold”, from “ἰδοὺ”, means look at, take notice, observe, see, or gaze at. It is often used as an interjection.</span></li>
<li class="note" id="fn1_2" data-kind="xref"><span class="marker">✡</span> <a class="backref" href="#fnref1_2">1:2</a> <span class="ft"><span class="xt"><a class="ref" href="MAL#v3_1">Malachi 3:1</a></span></span></li>
<li class="note" id="fn1_3" data-kind="xref"><span class="marker">✡</span> <a class="backref" href="#fnref1_3">1:3</a> <span class="ft"><span class="xt"><a class="ref" href="ISA#v40_3">Isaiah 40:3</a></span></span></li>
<li class="note" id="fn1_2" data-kind="xref"><span class="marker">✡︎</span> <a class="backref" href="#fnref1_2">1:2</a> <span class="ft"><span class="xt"><a class="ref" href="MAL#v3_1">Malachi 3:1</a></span></span></li>
<li class="note" id="fn1_3" data-kind="xref"><span class="marker">✡︎</span> <a class="backref" href="#fnref1_3">1:3</a> <span class="ft"><span class="xt"><a class="ref" href="ISA#v40_3">Isaiah 40:3</a></span></span></li>
<li class="note" id="fn1_4" data-kind="footnote"><span class="marker">†</span> <a class="backref" href="#fnref1_4">1:4</a> <span class="ft">or, immersing</span></li>
<li class="note" id="fn1_5" data-kind="footnote"><span class="marker">‡</span> <a class="backref" href="#fnref1_5">1:8</a> <span class="ft">The Greek word (en) translated here as “in” could also be translated as “with” in some contexts.</span></li>
<li class="note" id="fn1_6" data-kind="footnote"><span class="marker">§</span> <a class="backref" href="#fnref1_6">1:31</a> <span class="ft">NU omits “immediately”.</span></li>
@@ -80,7 +80,7 @@
<section class="chapter" id="ch4" data-chapter="4">
<h2 class="chapter-number">4</h2>
<p class="p"><span class="v" id="v4_1">1</span> Again he began to teach by the seaside. A great multitude was gathered to him, so that he entered into a boat in the sea and sat down. All the multitude were on the land by the sea. <span class="v" id="v4_2">2</span> He taught them many things in parables, and told them in his teaching, <span class="v" id="v4_3">3</span> <span class="wj">“Listen! Behold, the farmer went out to sow. </span><span class="v" id="v4_4">4</span> <span class="wj">As he sowed, some seed fell by the road, and the birds</span><a class="noteref" id="fnref4_1" href="#fn4_1"><sup>*</sup></a> <span class="wj">came and devoured it. </span><span class="v" id="v4_5">5</span> <span class="wj">Others fell on the rocky ground, where it had little soil, and immediately it sprang up, because it had no depth of soil. </span><span class="v" id="v4_6">6</span> <span class="wj">When the sun had risen, it was scorched; and because it had no root, it withered away. </span><span class="v" id="v4_7">7</span> <span class="wj">Others fell among the thorns, and the thorns grew up and choked it, and it yielded no fruit. </span><span class="v" id="v4_8">8</span> <span class="wj">Others fell into the good ground and yielded fruit, growing up and increasing. Some produced thirty times, some sixty times, and some one hundred times as much.”</span> <span class="v" id="v4_9">9</span> He said, <span class="wj">“Whoever has ears to hear, let him hear.”</span></p>
<p class="p"><span class="v" id="v4_10">10</span> When he was alone, those who were around him with the twelve asked him about the parables. <span class="v" id="v4_11">11</span> He said to them, <span class="wj">“To you is given the mystery of God’s Kingdom, but to those who are outside, all things are done in parables, </span><span class="v" id="v4_12">12</span> <span class="wj">that ‘seeing they may see and not perceive, and hearing they may hear and not understand, lest perhaps they should turn again, and their sins should be forgiven them.’ ”</span><a class="noteref" id="fnref4_2" href="#fn4_2"><sup>✡</sup></a></p>
<p class="p"><span class="v" id="v4_10">10</span> When he was alone, those who were around him with the twelve asked him about the parables. <span class="v" id="v4_11">11</span> He said to them, <span class="wj">“To you is given the mystery of God’s Kingdom, but to those who are outside, all things are done in parables, </span><span class="v" id="v4_12">12</span> <span class="wj">that ‘seeing they may see and not perceive, and hearing they may hear and not understand, lest perhaps they should turn again, and their sins should be forgiven them.’ ”</span><a class="noteref" id="fnref4_2" href="#fn4_2"><sup>✡︎</sup></a></p>
<p class="p"><span class="v" id="v4_13">13</span> He said to them, <span class="wj">“Don’t you understand this parable? How will you understand all of the parables? </span><span class="v" id="v4_14">14</span> <span class="wj">The farmer sows the word. </span><span class="v" id="v4_15">15</span> <span class="wj">The ones by the road are the ones where the word is sown; and when they have heard, immediately Satan comes and takes away the word which has been sown in them. </span><span class="v" id="v4_16">16</span> <span class="wj">These in the same way are those who are sown on the rocky places, who, when they have heard the word, immediately receive it with joy. </span><span class="v" id="v4_17">17</span> <span class="wj">They have no root in themselves, but are short-lived. When oppression or persecution arises because of the word, immediately they stumble. </span><span class="v" id="v4_18">18</span> <span class="wj">Others are those who are sown among the thorns. These are those who have heard the word, </span><span class="v" id="v4_19">19</span> <span class="wj">and the cares of this age, and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful. </span><span class="v" id="v4_20">20</span> <span class="wj">Those which were sown on the good ground are those who hear the word, accept it, and bear fruit, some thirty times, some sixty times, and some one hundred times.”</span></p>
<p class="p"><span class="v" id="v4_21">21</span> He said to them, <span class="wj">“Is a lamp brought to be put under a basket </span><a class="noteref" id="fnref4_3" href="#fn4_3"><sup>†</sup></a> <span class="wj">or under a bed? Isn’t it put on a stand? </span><span class="v" id="v4_22">22</span> <span class="wj">For there is nothing hidden except that it should be made known, neither was anything made secret but that it should come to light. </span><span class="v" id="v4_23">23</span> <span class="wj">If any man has ears to hear, let him hear.”</span></p>
<p class="p"><span class="v" id="v4_24">24</span> He said to them, <span class="wj">“Take heed what you hear. With whatever measure you measure, it will be measured to you; and more will be given to you who hear. </span><span class="v" id="v4_25">25</span> <span class="wj">For whoever has, to him more will be given; and he who doesn’t have, even that which he has will be taken away from him.”</span></p>
@@ -94,7 +94,7 @@
<h4 class="footnotes-title">Notes</h4>
<ol>
<li class="note" id="fn4_1" data-kind="footnote"><span class="marker">*</span> <a class="backref" href="#fnref4_1">4:4</a> <span class="ft">TR adds “of the air”</span></li>
<li class="note" id="fn4_2" data-kind="xref"><span class="marker">✡</span> <a class="backref" href="#fnref4_2">4:12</a> <span class="ft"><span class="xt"><a class="ref" href="ISA#v6_9">Isaiah 6:9-10</a></span></span></li>
<li class="note" id="fn4_2" data-kind="xref"><span class="marker">✡︎</span> <a class="backref" href="#fnref4_2">4:12</a> <span class="ft"><span class="xt"><a class="ref" href="ISA#v6_9">Isaiah 6:9-10</a></span></span></li>
<li class="note" id="fn4_3" data-kind="footnote"><span class="marker">†</span> <a class="backref" href="#fnref4_3">4:21</a> <span class="ft">literally, a modion, a dry measuring basket containing about a peck (about 9 liters)</span></li>
</ol>
</section>
@@ -137,7 +137,7 @@
<p class="p">When they knew, they said, “Five, and two fish.”</p>
<p class="p"><span class="v" id="v6_39">39</span> He commanded them that everyone should sit down in groups on the green grass. <span class="v" id="v6_40">40</span> They sat down in ranks, by hundreds and by fifties. <span class="v" id="v6_41">41</span> He took the five loaves and the two fish; and looking up to heaven, he blessed and broke the loaves, and he gave to his disciples to set before them, and he divided the two fish among them all. <span class="v" id="v6_42">42</span> They all ate and were filled. <span class="v" id="v6_43">43</span> They took up twelve baskets full of broken pieces and also of the fish. <span class="v" id="v6_44">44</span> Those who ate the loaves were<a class="noteref" id="fnref6_3" href="#fn6_3"><sup>‡</sup></a> five thousand men.</p>
<p class="p"><span class="v" id="v6_45">45</span> Immediately he made his disciples get into the boat and go ahead to the other side, to Bethsaida, while he himself sent the multitude away. <span class="v" id="v6_46">46</span> After he had taken leave of them, he went up the mountain to pray.</p>
<p class="p"><span class="v" id="v6_47">47</span> When evening had come, the boat was in the middle of the sea, and he was alone on the land. <span class="v" id="v6_48">48</span> Seeing them distressed in rowing, for the wind was contrary to them, about the fourth watch of the night he came to them, walking on the sea;<a class="noteref" id="fnref6_4" href="#fn6_4"><sup>✡</sup></a> and he would have passed by them, <span class="v" id="v6_49">49</span> but they, when they saw him walking on the sea, supposed that it was a ghost, and cried out; <span class="v" id="v6_50">50</span> for they all saw him and were troubled. But he immediately spoke with them and said to them, <span class="wj">“Cheer up! It is I!</span><a class="noteref" id="fnref6_5" href="#fn6_5"><sup>§</sup></a> <span class="wj">Don’t be afraid.”</span> <span class="v" id="v6_51">51</span> He got into the boat with them; and the wind ceased, and they were very amazed among themselves, and marveled; <span class="v" id="v6_52">52</span> for they hadn’t understood about the loaves, but their hearts were hardened.</p>
<p class="p"><span class="v" id="v6_47">47</span> When evening had come, the boat was in the middle of the sea, and he was alone on the land. <span class="v" id="v6_48">48</span> Seeing them distressed in rowing, for the wind was contrary to them, about the fourth watch of the night he came to them, walking on the sea;<a class="noteref" id="fnref6_4" href="#fn6_4"><sup>✡︎</sup></a> and he would have passed by them, <span class="v" id="v6_49">49</span> but they, when they saw him walking on the sea, supposed that it was a ghost, and cried out; <span class="v" id="v6_50">50</span> for they all saw him and were troubled. But he immediately spoke with them and said to them, <span class="wj">“Cheer up! It is I!</span><a class="noteref" id="fnref6_5" href="#fn6_5"><sup>§</sup></a> <span class="wj">Don’t be afraid.”</span> <span class="v" id="v6_51">51</span> He got into the boat with them; and the wind ceased, and they were very amazed among themselves, and marveled; <span class="v" id="v6_52">52</span> for they hadn’t understood about the loaves, but their hearts were hardened.</p>
<p class="p"><span class="v" id="v6_53">53</span> When they had crossed over, they came to land at Gennesaret and moored to the shore. <span class="v" id="v6_54">54</span> When they had come out of the boat, immediately the people recognized him, <span class="v" id="v6_55">55</span> and ran around that whole region, and began to bring those who were sick on their mats to where they heard he was. <span class="v" id="v6_56">56</span> Wherever he entered—into villages, or into cities, or into the country—they laid the sick in the marketplaces and begged him that they might just touch the fringe<a class="noteref" id="fnref6_6" href="#fn6_6"><sup>*</sup></a> of his garment; and as many as touched him were made well.</p>
<section class="footnotes">
<h4 class="footnotes-title">Notes</h4>
@@ -145,7 +145,7 @@
<li class="note" id="fn6_1" data-kind="footnote"><span class="marker">*</span> <a class="backref" href="#fnref6_1">6:33</a> <span class="ft">TR reads “The multitudes” instead of “They”</span></li>
<li class="note" id="fn6_2" data-kind="footnote"><span class="marker">†</span> <a class="backref" href="#fnref6_2">6:37</a> <span class="ft">200 denarii was about 7 or 8 months wages for an agricultural laborer.</span></li>
<li class="note" id="fn6_3" data-kind="footnote"><span class="marker">‡</span> <a class="backref" href="#fnref6_3">6:44</a> <span class="ft">TR adds “about”</span></li>
<li class="note" id="fn6_4" data-kind="xref"><span class="marker">✡</span> <a class="backref" href="#fnref6_4">6:48</a> <span class="ft"><span class="xt">See <a class="ref" href="JOB#v9_8">Job 9:8</a></span></span></li>
<li class="note" id="fn6_4" data-kind="xref"><span class="marker">✡︎</span> <a class="backref" href="#fnref6_4">6:48</a> <span class="ft"><span class="xt">See <a class="ref" href="JOB#v9_8">Job 9:8</a></span></span></li>
<li class="note" id="fn6_5" data-kind="footnote"><span class="marker">§</span> <a class="backref" href="#fnref6_5">6:50</a> <span class="ft">or, “I AM!”</span></li>
<li class="note" id="fn6_6" data-kind="footnote"><span class="marker">*</span> <a class="backref" href="#fnref6_6">6:56</a> <span class="ft">or, tassel</span></li>
</ol>
@@ -159,9 +159,9 @@
<p class="q line" data-indent="1"><span class="wj">‘This people honors me with their lips,</span></p>
<p class="q2 line" data-indent="2"><span class="wj">but their heart is far from me.</span></p>
<p class="q line" data-indent="1"><span class="v" id="v7_7">7</span> <span class="wj">They worship me in vain,</span></p>
<p class="q2 line" data-indent="2"><span class="wj">teaching as doctrines the commandments of men.’</span><a class="noteref" id="fnref7_1" href="#fn7_1"><sup>✡</sup></a></p>
<p class="q2 line" data-indent="2"><span class="wj">teaching as doctrines the commandments of men.’</span><a class="noteref" id="fnref7_1" href="#fn7_1"><sup>✡︎</sup></a></p>
</div>
<p class="p"><span class="v" id="v7_8">8</span> <span class="wj">“For you set aside the commandment of God, and hold tightly to the tradition of men—the washing of pitchers and cups, and you do many other such things.”</span> <span class="v" id="v7_9">9</span> He said to them, <span class="wj">“Full well do you reject the commandment of God, that you may keep your tradition. </span><span class="v" id="v7_10">10</span> <span class="wj">For Moses said, ‘Honor your father and your mother;’</span><a class="noteref" id="fnref7_2" href="#fn7_2"><sup>✡</sup></a> <span class="wj">and, ‘He who speaks evil of father or mother, let him be put to death.’</span><a class="noteref" id="fnref7_3" href="#fn7_3"><sup>✡</sup></a> <span class="v" id="v7_11">11</span> <span class="wj">But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,” ’ ”</span><a class="noteref" id="fnref7_4" href="#fn7_4"><sup>*</sup></a> that is to say, given to God, <span class="v" id="v7_12">12</span> <span class="wj">“then you no longer allow him to do anything for his father or his mother, </span><span class="v" id="v7_13">13</span> <span class="wj">making void the word of God by your tradition which you have handed down. You do many things like this.”</span></p>
<p class="p"><span class="v" id="v7_8">8</span> <span class="wj">“For you set aside the commandment of God, and hold tightly to the tradition of men—the washing of pitchers and cups, and you do many other such things.”</span> <span class="v" id="v7_9">9</span> He said to them, <span class="wj">“Full well do you reject the commandment of God, that you may keep your tradition. </span><span class="v" id="v7_10">10</span> <span class="wj">For Moses said, ‘Honor your father and your mother;’</span><a class="noteref" id="fnref7_2" href="#fn7_2"><sup>✡︎</sup></a> <span class="wj">and, ‘He who speaks evil of father or mother, let him be put to death.’</span><a class="noteref" id="fnref7_3" href="#fn7_3"><sup>✡︎</sup></a> <span class="v" id="v7_11">11</span> <span class="wj">But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,” ’ ”</span><a class="noteref" id="fnref7_4" href="#fn7_4"><sup>*</sup></a> that is to say, given to God, <span class="v" id="v7_12">12</span> <span class="wj">“then you no longer allow him to do anything for his father or his mother, </span><span class="v" id="v7_13">13</span> <span class="wj">making void the word of God by your tradition which you have handed down. You do many things like this.”</span></p>
<p class="p"><span class="v" id="v7_14">14</span> He called all the multitude to himself and said to them, <span class="wj">“Hear me, all of you, and understand. </span><span class="v" id="v7_15">15</span> <span class="wj">There is nothing from outside of the man that going into him can defile him; but the things which proceed out of the man are those that defile the man. </span><span class="v" id="v7_16">16</span> <span class="wj">If anyone has ears to hear, let him hear!”</span><a class="noteref" id="fnref7_5" href="#fn7_5"><sup>†</sup></a></p>
<p class="p"><span class="v" id="v7_17">17</span> When he had entered into a house away from the multitude, his disciples asked him about the parable. <span class="v" id="v7_18">18</span> He said to them, <span class="wj">“Are you also without understanding? Don’t you perceive that whatever goes into the man from outside can’t defile him, </span><span class="v" id="v7_19">19</span> <span class="wj">because it doesn’t go into his heart, but into his stomach, then into the latrine, making all foods clean?”</span><a class="noteref" id="fnref7_6" href="#fn7_6"><sup>‡</sup></a> <span class="v" id="v7_20">20</span> He said, <span class="wj">“That which proceeds out of the man, that defiles the man. </span><span class="v" id="v7_21">21</span> <span class="wj">For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts, </span><span class="v" id="v7_22">22</span> <span class="wj">covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness. </span><span class="v" id="v7_23">23</span> <span class="wj">All these evil things come from within and defile the man.”</span></p>
<p class="p"><span class="v" id="v7_24">24</span> From there he arose and went away into the borders of Tyre and Sidon. He entered into a house and didn’t want anyone to know it, but he couldn’t escape notice. <span class="v" id="v7_25">25</span> For a woman whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet. <span class="v" id="v7_26">26</span> Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter. <span class="v" id="v7_27">27</span> But Jesus said to her, <span class="wj">“Let the children be filled first, for it is not appropriate to take the children’s bread and throw it to the dogs.”</span></p>
@@ -172,9 +172,9 @@
<section class="footnotes">
<h4 class="footnotes-title">Notes</h4>
<ol>
<li class="note" id="fn7_1" data-kind="xref"><span class="marker">✡</span> <a class="backref" href="#fnref7_1">7:7</a> <span class="ft"><span class="xt"><a class="ref" href="ISA#v29_13">Isaiah 29:13</a></span></span></li>
<li class="note" id="fn7_2" data-kind="xref"><span class="marker">✡</span> <a class="backref" href="#fnref7_2">7:10</a> <span class="ft"><span class="xt"><a class="ref" href="EXO#v20_12">Exodus 20:12</a>; <a class="ref" href="DEU#v5_16">Deuteronomy 5:16</a></span></span></li>
<li class="note" id="fn7_3" data-kind="xref"><span class="marker">✡</span> <a class="backref" href="#fnref7_3">7:10</a> <span class="ft"><span class="xt"><a class="ref" href="EXO#v21_17">Exodus 21:17</a>; <a class="ref" href="LEV#v20_9">Leviticus 20:9</a></span></span></li>
<li class="note" id="fn7_1" data-kind="xref"><span class="marker">✡︎</span> <a class="backref" href="#fnref7_1">7:7</a> <span class="ft"><span class="xt"><a class="ref" href="ISA#v29_13">Isaiah 29:13</a></span></span></li>
<li class="note" id="fn7_2" data-kind="xref"><span class="marker">✡︎</span> <a class="backref" href="#fnref7_2">7:10</a> <span class="ft"><span class="xt"><a class="ref" href="EXO#v20_12">Exodus 20:12</a>; <a class="ref" href="DEU#v5_16">Deuteronomy 5:16</a></span></span></li>
<li class="note" id="fn7_3" data-kind="xref"><span class="marker">✡︎</span> <a class="backref" href="#fnref7_3">7:10</a> <span class="ft"><span class="xt"><a class="ref" href="EXO#v21_17">Exodus 21:17</a>; <a class="ref" href="LEV#v20_9">Leviticus 20:9</a></span></span></li>
<li class="note" id="fn7_4" data-kind="footnote"><span class="marker">*</span> <a class="backref" href="#fnref7_4">7:11</a> <span class="ft">Corban is a Hebrew word for an offering devoted to God.</span></li>
<li class="note" id="fn7_5" data-kind="footnote"><span class="marker">†</span> <a class="backref" href="#fnref7_5">7:16</a> <span class="ft">NU omits verse 16.</span></li>
<li class="note" id="fn7_6" data-kind="footnote"><span class="marker">‡</span> <a class="backref" href="#fnref7_6">7:19</a> <span class="ft">NU ends Jesus’ direct quote and question after “latrine”, ending the verse with “Thus he declared all foods clean.</span></li>
@@ -241,17 +241,17 @@
<p class="p"><span class="v" id="v9_35">35</span> He sat down and called the twelve; and he said to them, <span class="wj">“If any man wants to be first, he shall be last of all, and servant of all.”</span> <span class="v" id="v9_36">36</span> He took a little child and set him in the middle of them. Taking him in his arms, he said to them, <span class="v" id="v9_37">37</span> <span class="wj">“Whoever receives one such little child in my name receives me; and whoever receives me, doesn’t receive me, but him who sent me.”</span></p>
<p class="p"><span class="v" id="v9_38">38</span> John said to him, “Teacher, we saw someone who doesn’t follow us casting out demons in your name; and we forbade him, because he doesn’t follow us.”</p>
<p class="p"><span class="v" id="v9_39">39</span> But Jesus said, <span class="wj">“Don’t forbid him, for there is no one who will do a mighty work in my name and be able quickly to speak evil of me. </span><span class="v" id="v9_40">40</span> <span class="wj">For whoever is not against us is on our side. </span><span class="v" id="v9_41">41</span> <span class="wj">For whoever will give you a cup of water to drink in my name because you are Christ’s, most certainly I tell you, he will in no way lose his reward.</span></p>
<p class="p"><span class="v" id="v9_42">42</span> <span class="wj">“Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he were thrown into the sea with a millstone hung around his neck. </span><span class="v" id="v9_43">43</span> <span class="wj">If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, </span><a class="noteref" id="fnref9_1" href="#fn9_1"><sup>*</sup></a> <span class="wj">into the unquenchable fire, </span><span class="v" id="v9_44">44</span> <span class="wj">‘where their worm doesn’t die, and the fire is not quenched.’ </span><a class="noteref" id="fnref9_2" href="#fn9_2"><sup>✡</sup></a><a class="noteref" id="fnref9_3" href="#fn9_3"><sup>†</sup></a> <span class="v" id="v9_45">45</span> <span class="wj">If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, </span><a class="noteref" id="fnref9_4" href="#fn9_4"><sup>‡</sup></a> <span class="wj">into the fire that will never be quenched—</span> <span class="v" id="v9_46">46</span> <span class="wj">‘where their worm doesn’t die, and the fire is not quenched.’ </span><a class="noteref" id="fnref9_5" href="#fn9_5"><sup>§</sup></a> <span class="v" id="v9_47">47</span> <span class="wj">If your eye causes you to stumble, throw it out. It is better for you to enter into God’s Kingdom with one eye, rather than having two eyes to be cast into the Gehenna</span><a class="noteref" id="fnref9_6" href="#fn9_6"><sup>*</sup></a> <span class="wj">of fire, </span><span class="v" id="v9_48">48</span> <span class="wj">‘where their worm doesn’t die, and the fire is not quenched.’ </span><a class="noteref" id="fnref9_7" href="#fn9_7"><sup>✡</sup></a> <span class="v" id="v9_49">49</span> <span class="wj">For everyone will be salted with fire, and every sacrifice will be seasoned with salt. </span><span class="v" id="v9_50">50</span> <span class="wj">Salt is good, but if the salt has lost its saltiness, with what will you season it? Have salt in yourselves, and be at peace with one another.”</span></p>
<p class="p"><span class="v" id="v9_42">42</span> <span class="wj">“Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he were thrown into the sea with a millstone hung around his neck. </span><span class="v" id="v9_43">43</span> <span class="wj">If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, </span><a class="noteref" id="fnref9_1" href="#fn9_1"><sup>*</sup></a> <span class="wj">into the unquenchable fire, </span><span class="v" id="v9_44">44</span> <span class="wj">‘where their worm doesn’t die, and the fire is not quenched.’ </span><a class="noteref" id="fnref9_2" href="#fn9_2"><sup>✡︎</sup></a><a class="noteref" id="fnref9_3" href="#fn9_3"><sup>†</sup></a> <span class="v" id="v9_45">45</span> <span class="wj">If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, </span><a class="noteref" id="fnref9_4" href="#fn9_4"><sup>‡</sup></a> <span class="wj">into the fire that will never be quenched—</span> <span class="v" id="v9_46">46</span> <span class="wj">‘where their worm doesn’t die, and the fire is not quenched.’ </span><a class="noteref" id="fnref9_5" href="#fn9_5"><sup>§</sup></a> <span class="v" id="v9_47">47</span> <span class="wj">If your eye causes you to stumble, throw it out. It is better for you to enter into God’s Kingdom with one eye, rather than having two eyes to be cast into the Gehenna</span><a class="noteref" id="fnref9_6" href="#fn9_6"><sup>*</sup></a> <span class="wj">of fire, </span><span class="v" id="v9_48">48</span> <span class="wj">‘where their worm doesn’t die, and the fire is not quenched.’ </span><a class="noteref" id="fnref9_7" href="#fn9_7"><sup>✡︎</sup></a> <span class="v" id="v9_49">49</span> <span class="wj">For everyone will be salted with fire, and every sacrifice will be seasoned with salt. </span><span class="v" id="v9_50">50</span> <span class="wj">Salt is good, but if the salt has lost its saltiness, with what will you season it? Have salt in yourselves, and be at peace with one another.”</span></p>
<section class="footnotes">
<h4 class="footnotes-title">Notes</h4>
<ol>
<li class="note" id="fn9_1" data-kind="footnote"><span class="marker">*</span> <a class="backref" href="#fnref9_1">9:43</a> <span class="ft">or, Hell</span></li>
<li class="note" id="fn9_2" data-kind="xref"><span class="marker">✡</span> <a class="backref" href="#fnref9_2">9:44</a> <span class="ft"><span class="xt"><a class="ref" href="ISA#v66_24">Isaiah 66:24</a></span></span></li>
<li class="note" id="fn9_2" data-kind="xref"><span class="marker">✡︎</span> <a class="backref" href="#fnref9_2">9:44</a> <span class="ft"><span class="xt"><a class="ref" href="ISA#v66_24">Isaiah 66:24</a></span></span></li>
<li class="note" id="fn9_3" data-kind="footnote"><span class="marker">†</span> <a class="backref" href="#fnref9_3">9:44</a> <span class="ft">NU omits verse 44.</span></li>
<li class="note" id="fn9_4" data-kind="footnote"><span class="marker">‡</span> <a class="backref" href="#fnref9_4">9:45</a> <span class="ft">or, Hell</span></li>
<li class="note" id="fn9_5" data-kind="footnote"><span class="marker">§</span> <a class="backref" href="#fnref9_5">9:46</a> <span class="ft">NU omits verse 46.</span></li>
<li class="note" id="fn9_6" data-kind="footnote"><span class="marker">*</span> <a class="backref" href="#fnref9_6">9:47</a> <span class="ft">or, Hell</span></li>
<li class="note" id="fn9_7" data-kind="xref"><span class="marker">✡</span> <a class="backref" href="#fnref9_7">9:48</a> <span class="ft"><span class="xt"><a class="ref" href="ISA#v66_24">Isaiah 66:24</a></span></span></li>
<li class="note" id="fn9_7" data-kind="xref"><span class="marker">✡︎</span> <a class="backref" href="#fnref9_7">9:48</a> <span class="ft"><span class="xt"><a class="ref" href="ISA#v66_24">Isaiah 66:24</a></span></span></li>
</ol>
</section>
</section>
@@ -261,11 +261,11 @@
<p class="p"><span class="v" id="v10_2">2</span> Pharisees came to him testing him, and asked him, “Is it lawful for a man to divorce his wife?”</p>
<p class="p"><span class="v" id="v10_3">3</span> He answered, <span class="wj">“What did Moses command you?”</span></p>
<p class="p"><span class="v" id="v10_4">4</span> They said, “Moses allowed a certificate of divorce to be written, and to divorce her.”</p>
<p class="p"><span class="v" id="v10_5">5</span> But Jesus said to them, <span class="wj">“For your hardness of heart, he wrote you this commandment. </span><span class="v" id="v10_6">6</span> <span class="wj">But from the beginning of the creation, God made them male and female.</span><a class="noteref" id="fnref10_1" href="#fn10_1"><sup>✡</sup></a> <span class="v" id="v10_7">7</span> <span class="wj">For this cause a man will leave his father and mother, and will join to his wife, </span><span class="v" id="v10_8">8</span> <span class="wj">and the two will become one flesh,</span><a class="noteref" id="fnref10_2" href="#fn10_2"><sup>✡</sup></a> <span class="wj">so that they are no longer two, but one flesh. </span><span class="v" id="v10_9">9</span> <span class="wj">What therefore God has joined together, let no man separate.”</span></p>
<p class="p"><span class="v" id="v10_5">5</span> But Jesus said to them, <span class="wj">“For your hardness of heart, he wrote you this commandment. </span><span class="v" id="v10_6">6</span> <span class="wj">But from the beginning of the creation, God made them male and female.</span><a class="noteref" id="fnref10_1" href="#fn10_1"><sup>✡︎</sup></a> <span class="v" id="v10_7">7</span> <span class="wj">For this cause a man will leave his father and mother, and will join to his wife, </span><span class="v" id="v10_8">8</span> <span class="wj">and the two will become one flesh,</span><a class="noteref" id="fnref10_2" href="#fn10_2"><sup>✡︎</sup></a> <span class="wj">so that they are no longer two, but one flesh. </span><span class="v" id="v10_9">9</span> <span class="wj">What therefore God has joined together, let no man separate.”</span></p>
<p class="p"><span class="v" id="v10_10">10</span> In the house, his disciples asked him again about the same matter. <span class="v" id="v10_11">11</span> He said to them, <span class="wj">“Whoever divorces his wife and marries another commits adultery against her. </span><span class="v" id="v10_12">12</span> <span class="wj">If a woman herself divorces her husband and marries another, she commits adultery.”</span></p>
<p class="p"><span class="v" id="v10_13">13</span> They were bringing to him little children, that he should touch them, but the disciples rebuked those who were bringing them. <span class="v" id="v10_14">14</span> But when Jesus saw it, he was moved with indignation and said to them, <span class="wj">“Allow the little children to come to me! Don’t forbid them, for God’s Kingdom belongs to such as these. </span><span class="v" id="v10_15">15</span> <span class="wj">Most certainly I tell you, whoever will not receive God’s Kingdom like a little child, he will in no way enter into it.”</span> <span class="v" id="v10_16">16</span> He took them in his arms and blessed them, laying his hands on them.</p>
<p class="p"><span class="v" id="v10_17">17</span> As he was going out into the way, one ran to him, knelt before him, and asked him, “Good Teacher, what shall I do that I may inherit eternal life?”</p>
<p class="p"><span class="v" id="v10_18">18</span> Jesus said to him, <span class="wj">“Why do you call me good? No one is good except one—God. </span><span class="v" id="v10_19">19</span> <span class="wj">You know the commandments: ‘Do not murder,’ ‘Do not commit adultery,’ ‘Do not steal,’ ‘Do not give false testimony,’ ‘Do not defraud,’ ‘Honor your father and mother.’ ”</span><a class="noteref" id="fnref10_3" href="#fn10_3"><sup>✡</sup></a></p>
<p class="p"><span class="v" id="v10_18">18</span> Jesus said to him, <span class="wj">“Why do you call me good? No one is good except one—God. </span><span class="v" id="v10_19">19</span> <span class="wj">You know the commandments: ‘Do not murder,’ ‘Do not commit adultery,’ ‘Do not steal,’ ‘Do not give false testimony,’ ‘Do not defraud,’ ‘Honor your father and mother.’ ”</span><a class="noteref" id="fnref10_3" href="#fn10_3"><sup>✡︎</sup></a></p>
<p class="p"><span class="v" id="v10_20">20</span> He said to him, “Teacher, I have observed all these things from my youth.”</p>
<p class="p"><span class="v" id="v10_21">21</span> Jesus looking at him loved him, and said to him, <span class="wj">“One thing you lack. Go, sell whatever you have and give to the poor, and you will have treasure in heaven; and come, follow me, taking up the cross.”</span></p>
<p class="p"><span class="v" id="v10_22">22</span> But his face fell at that saying, and he went away sorrowful, for he was one who had great possessions.</p>
@@ -294,9 +294,9 @@
<section class="footnotes">
<h4 class="footnotes-title">Notes</h4>
<ol>
<li class="note" id="fn10_1" data-kind="xref"><span class="marker">✡</span> <a class="backref" href="#fnref10_1">10:6</a> <span class="ft"><span class="xt"><a class="ref" href="GEN#v1_27">Genesis 1:27</a></span></span></li>
<li class="note" id="fn10_2" data-kind="xref"><span class="marker">✡</span> <a class="backref" href="#fnref10_2">10:8</a> <span class="ft"><span class="xt"><a class="ref" href="GEN#v2_24">Genesis 2:24</a></span></span></li>
<li class="note" id="fn10_3" data-kind="xref"><span class="marker">✡</span> <a class="backref" href="#fnref10_3">10:19</a> <span class="ft"><span class="xt"><a class="ref" href="EXO#v20_12">Exodus 20:12-16</a>; <a class="ref" href="DEU#v5_16">Deuteronomy 5:16-20</a></span></span></li>
<li class="note" id="fn10_1" data-kind="xref"><span class="marker">✡︎</span> <a class="backref" href="#fnref10_1">10:6</a> <span class="ft"><span class="xt"><a class="ref" href="GEN#v1_27">Genesis 1:27</a></span></span></li>
<li class="note" id="fn10_2" data-kind="xref"><span class="marker">✡︎</span> <a class="backref" href="#fnref10_2">10:8</a> <span class="ft"><span class="xt"><a class="ref" href="GEN#v2_24">Genesis 2:24</a></span></span></li>
<li class="note" id="fn10_3" data-kind="xref"><span class="marker">✡︎</span> <a class="backref" href="#fnref10_3">10:19</a> <span class="ft"><span class="xt"><a class="ref" href="EXO#v20_12">Exodus 20:12-16</a>; <a class="ref" href="DEU#v5_16">Deuteronomy 5:16-20</a></span></span></li>
<li class="note" id="fn10_4" data-kind="footnote"><span class="marker">*</span> <a class="backref" href="#fnref10_4">10:51</a> <span class="ft">Rabboni is a transliteration of the Aramaic word for “great teacher.”</span></li>
</ol>
</section>
@@ -305,10 +305,10 @@
<h2 class="chapter-number">11</h2>
<p class="p"><span class="v" id="v11_1">1</span> When they came near to Jerusalem, to Bethsphage<a class="noteref" id="fnref11_1" href="#fn11_1"><sup>*</sup></a> and Bethany, at the Mount of Olives, he sent two of his disciples <span class="v" id="v11_2">2</span> and said to them, <span class="wj">“Go your way into the village that is opposite you. Immediately as you enter into it, you will find a young donkey tied, on which no one has sat. Untie him and bring him. </span><span class="v" id="v11_3">3</span> <span class="wj">If anyone asks you, ‘Why are you doing this?’ say, ‘The Lord needs him;’ and immediately he will send him back here.”</span></p>
<p class="p"><span class="v" id="v11_4">4</span> They went away, and found a young donkey tied at the door outside in the open street, and they untied him. <span class="v" id="v11_5">5</span> Some of those who stood there asked them, “What are you doing, untying the young donkey?” <span class="v" id="v11_6">6</span> They said to them just as Jesus had said, and they let them go.</p>
<p class="p"><span class="v" id="v11_7">7</span> They brought the young donkey to Jesus and threw their garments on it, and Jesus sat on it. <span class="v" id="v11_8">8</span> Many spread their garments on the way, and others were cutting down branches from the trees and spreading them on the road. <span class="v" id="v11_9">9</span> Those who went in front and those who followed cried out, “Hosanna!<a class="noteref" id="fnref11_2" href="#fn11_2"><sup>†</sup></a> Blessed is he who comes in the name of the Lord!<a class="noteref" id="fnref11_3" href="#fn11_3"><sup>✡</sup></a> <span class="v" id="v11_10">10</span> Blessed is the kingdom of our father David that is coming in the name of the Lord! Hosanna in the highest!”</p>
<p class="p"><span class="v" id="v11_7">7</span> They brought the young donkey to Jesus and threw their garments on it, and Jesus sat on it. <span class="v" id="v11_8">8</span> Many spread their garments on the way, and others were cutting down branches from the trees and spreading them on the road. <span class="v" id="v11_9">9</span> Those who went in front and those who followed cried out, “Hosanna!<a class="noteref" id="fnref11_2" href="#fn11_2"><sup>†</sup></a> Blessed is he who comes in the name of the Lord!<a class="noteref" id="fnref11_3" href="#fn11_3"><sup>✡︎</sup></a> <span class="v" id="v11_10">10</span> Blessed is the kingdom of our father David that is coming in the name of the Lord! Hosanna in the highest!”</p>
<p class="p"><span class="v" id="v11_11">11</span> Jesus entered into the temple in Jerusalem. When he had looked around at everything, it being now evening, he went out to Bethany with the twelve.</p>
<p class="p"><span class="v" id="v11_12">12</span> The next day, when they had come out from Bethany, he was hungry. <span class="v" id="v11_13">13</span> Seeing a fig tree afar off having leaves, he came to see if perhaps he might find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs. <span class="v" id="v11_14">14</span> Jesus told it, <span class="wj">“May no one ever eat fruit from you again!” </span>and his disciples heard it.</p>
<p class="p"><span class="v" id="v11_15">15</span> They came to Jerusalem, and Jesus entered into the temple and began to throw out those who sold and those who bought in the temple, and overthrew the money changers’ tables and the seats of those who sold the doves. <span class="v" id="v11_16">16</span> He would not allow anyone to carry a container through the temple. <span class="v" id="v11_17">17</span> He taught, saying to them, <span class="wj">“Isn’t it written, ‘My house will be called a house of prayer for all the nations’?</span><a class="noteref" id="fnref11_4" href="#fn11_4"><sup>✡</sup></a> <span class="wj">But you have made it a den of robbers!”</span><a class="noteref" id="fnref11_5" href="#fn11_5"><sup>✡</sup></a></p>
<p class="p"><span class="v" id="v11_15">15</span> They came to Jerusalem, and Jesus entered into the temple and began to throw out those who sold and those who bought in the temple, and overthrew the money changers’ tables and the seats of those who sold the doves. <span class="v" id="v11_16">16</span> He would not allow anyone to carry a container through the temple. <span class="v" id="v11_17">17</span> He taught, saying to them, <span class="wj">“Isn’t it written, ‘My house will be called a house of prayer for all the nations’?</span><a class="noteref" id="fnref11_4" href="#fn11_4"><sup>✡︎</sup></a> <span class="wj">But you have made it a den of robbers!”</span><a class="noteref" id="fnref11_5" href="#fn11_5"><sup>✡︎</sup></a></p>
<p class="p"><span class="v" id="v11_18">18</span> The chief priests and the scribes heard it, and sought how they might destroy him. For they feared him, because all the multitude was astonished at his teaching.</p>
<p class="p"><span class="v" id="v11_19">19</span> When evening came, he went out of the city. <span class="v" id="v11_20">20</span> As they passed by in the morning, they saw the fig tree withered away from the roots. <span class="v" id="v11_21">21</span> Peter, remembering, said to him, “Rabbi, look! The fig tree which you cursed has withered away.”</p>
<p class="p"><span class="v" id="v11_22">22</span> Jesus answered them, <span class="wj">“Have faith in God. </span><span class="v" id="v11_23">23</span> <span class="wj">For most certainly I tell you, whoever may tell this mountain, ‘Be taken up and cast into the sea,’ and doesn’t doubt in his heart, but believes that what he says is happening, he shall have whatever he says. </span><span class="v" id="v11_24">24</span> <span class="wj">Therefore I tell you, all things whatever you pray and ask for, believe that you have received them, and you shall have them. </span><span class="v" id="v11_25">25</span> <span class="wj">Whenever you stand praying, forgive, if you have anything against anyone; so that your Father, who is in heaven, may also forgive you your transgressions. </span><span class="v" id="v11_26">26</span> <span class="wj">But if you do not forgive, neither will your Father in heaven forgive your transgressions.”</span><a class="noteref" id="fnref11_6" href="#fn11_6"><sup>‡</sup></a></p>
@@ -321,9 +321,9 @@
<ol>
<li class="note" id="fn11_1" data-kind="footnote"><span class="marker">*</span> <a class="backref" href="#fnref11_1">11:1</a> <span class="ft">TR &amp; NU read “Bethphage” instead of “Bethsphage”</span></li>
<li class="note" id="fn11_2" data-kind="footnote"><span class="marker">†</span> <a class="backref" href="#fnref11_2">11:9</a> <span class="ft">“Hosanna” means “save us” or “help us, we pray”.</span></li>
<li class="note" id="fn11_3" data-kind="xref"><span class="marker">✡</span> <a class="backref" href="#fnref11_3">11:9</a> <span class="ft"><span class="xt"><a class="ref" href="PSA#v118_25">Psalms 118:25-26</a></span></span></li>
<li class="note" id="fn11_4" data-kind="xref"><span class="marker">✡</span> <a class="backref" href="#fnref11_4">11:17</a> <span class="ft"><span class="xt"><a class="ref" href="ISA#v56_7">Isaiah 56:7</a></span></span></li>
<li class="note" id="fn11_5" data-kind="xref"><span class="marker">✡</span> <a class="backref" href="#fnref11_5">11:17</a> <span class="ft"><span class="xt"><a class="ref" href="JER#v7_11">Jeremiah 7:11</a></span></span></li>
<li class="note" id="fn11_3" data-kind="xref"><span class="marker">✡︎</span> <a class="backref" href="#fnref11_3">11:9</a> <span class="ft"><span class="xt"><a class="ref" href="PSA#v118_25">Psalms 118:25-26</a></span></span></li>
<li class="note" id="fn11_4" data-kind="xref"><span class="marker">✡︎</span> <a class="backref" href="#fnref11_4">11:17</a> <span class="ft"><span class="xt"><a class="ref" href="ISA#v56_7">Isaiah 56:7</a></span></span></li>
<li class="note" id="fn11_5" data-kind="xref"><span class="marker">✡︎</span> <a class="backref" href="#fnref11_5">11:17</a> <span class="ft"><span class="xt"><a class="ref" href="JER#v7_11">Jeremiah 7:11</a></span></span></li>
<li class="note" id="fn11_6" data-kind="footnote"><span class="marker">‡</span> <a class="backref" href="#fnref11_6">11:26</a> <span class="ft">NU omits verse 26.</span></li>
</ol>
</section>
@@ -335,7 +335,7 @@
<p class="q line" data-indent="1"><span class="wj">‘The stone which the builders rejected</span></p>
<p class="q2 line" data-indent="2"><span class="wj">was made the head of the corner.</span></p>
<p class="q line" data-indent="1"><span class="v" id="v12_11">11</span> <span class="wj">This was from the Lord.</span></p>
<p class="q2 line" data-indent="2"><span class="wj">It is marvelous in our eyes’?”</span><a class="noteref" id="fnref12_1" href="#fn12_1"><sup>✡</sup></a></p>
<p class="q2 line" data-indent="2"><span class="wj">It is marvelous in our eyes’?”</span><a class="noteref" id="fnref12_1" href="#fn12_1"><sup>✡︎</sup></a></p>
</div>
<p class="p"><span class="v" id="v12_12">12</span> They tried to seize him, but they feared the multitude; for they perceived that he spoke the parable against them. They left him and went away. <span class="v" id="v12_13">13</span> They sent some of the Pharisees and the Herodians to him, that they might trap him with words. <span class="v" id="v12_14">14</span> When they had come, they asked him, “Teacher, we know that you are honest, and don’t defer to anyone; for you aren’t partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not? <span class="v" id="v12_15">15</span> Shall we give, or shall we not give?”</p>
<p class="p">But he, knowing their hypocrisy, said to them, <span class="wj">“Why do you test me? Bring me a denarius, that I may see it.”</span></p>
@@ -345,16 +345,16 @@
<p class="p"><span class="v" id="v12_17">17</span> Jesus answered them, <span class="wj">“Give to Caesar the things that are Caesar’s, and to God the things that are God’s.”</span></p>
<p class="p">They marveled greatly at him.</p>
<p class="p"><span class="v" id="v12_18">18</span> Some Sadducees, who say that there is no resurrection, came to him. They asked him, saying, <span class="v" id="v12_19">19</span> “Teacher, Moses wrote to us, ‘If a man’s brother dies and leaves a wife behind him, and leaves no children, that his brother should take his wife and raise up offspring for his brother.’ <span class="v" id="v12_20">20</span> There were seven brothers. The first took a wife, and dying left no offspring. <span class="v" id="v12_21">21</span> The second took her, and died, leaving no children behind him. The third likewise; <span class="v" id="v12_22">22</span> and the seven took her and left no children. Last of all the woman also died. <span class="v" id="v12_23">23</span> In the resurrection, when they rise, whose wife will she be of them? For the seven had her as a wife.”</p>
<p class="p"><span class="v" id="v12_24">24</span> Jesus answered them, <span class="wj">“Isn’t this because you are mistaken, not knowing the Scriptures nor the power of God? </span><span class="v" id="v12_25">25</span> <span class="wj">For when they will rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven. </span><span class="v" id="v12_26">26</span> <span class="wj">But about the dead, that they are raised, haven’t you read in the book of Moses about the Bush, how God spoke to him, saying, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?</span><a class="noteref" id="fnref12_2" href="#fn12_2"><sup>✡</sup></a> <span class="v" id="v12_27">27</span> <span class="wj">He is not the God of the dead, but of the living. You are therefore badly mistaken.”</span></p>
<p class="p"><span class="v" id="v12_24">24</span> Jesus answered them, <span class="wj">“Isn’t this because you are mistaken, not knowing the Scriptures nor the power of God? </span><span class="v" id="v12_25">25</span> <span class="wj">For when they will rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven. </span><span class="v" id="v12_26">26</span> <span class="wj">But about the dead, that they are raised, haven’t you read in the book of Moses about the Bush, how God spoke to him, saying, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?</span><a class="noteref" id="fnref12_2" href="#fn12_2"><sup>✡︎</sup></a> <span class="v" id="v12_27">27</span> <span class="wj">He is not the God of the dead, but of the living. You are therefore badly mistaken.”</span></p>
<p class="p"><span class="v" id="v12_28">28</span> One of the scribes came and heard them questioning together, and knowing that he had answered them well, asked him, “Which commandment is the greatest of all?”</p>
<p class="p"><span class="v" id="v12_29">29</span> Jesus answered, <span class="wj">“The greatest is: ‘Hear, Israel, the Lord our God, the Lord is one. </span><span class="v" id="v12_30">30</span> <span class="wj">You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’</span><a class="noteref" id="fnref12_3" href="#fn12_3"><sup>✡</sup></a> <span class="wj">This is the first commandment. </span><span class="v" id="v12_31">31</span> <span class="wj">The second is like this: ‘You shall love your neighbor as yourself.’</span><a class="noteref" id="fnref12_4" href="#fn12_4"><sup>✡</sup></a> <span class="wj">There is no other commandment greater than these.”</span></p>
<p class="p"><span class="v" id="v12_29">29</span> Jesus answered, <span class="wj">“The greatest is: ‘Hear, Israel, the Lord our God, the Lord is one. </span><span class="v" id="v12_30">30</span> <span class="wj">You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’</span><a class="noteref" id="fnref12_3" href="#fn12_3"><sup>✡︎</sup></a> <span class="wj">This is the first commandment. </span><span class="v" id="v12_31">31</span> <span class="wj">The second is like this: ‘You shall love your neighbor as yourself.’</span><a class="noteref" id="fnref12_4" href="#fn12_4"><sup>✡︎</sup></a> <span class="wj">There is no other commandment greater than these.”</span></p>
<p class="p"><span class="v" id="v12_32">32</span> The scribe said to him, “Truly, teacher, you have said well that he is one, and there is none other but he; <span class="v" id="v12_33">33</span> and to love him with all the heart, with all the understanding, all the soul, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices.”</p>
<p class="p"><span class="v" id="v12_34">34</span> When Jesus saw that he answered wisely, he said to him, <span class="wj">“You are not far from God’s Kingdom.”</span></p>
<p class="p">No one dared ask him any question after that. <span class="v" id="v12_35">35</span> Jesus responded, as he taught in the temple, <span class="wj">“How is it that the scribes say that the Christ is the son of David? </span><span class="v" id="v12_36">36</span> <span class="wj">For David himself said in the Holy Spirit,</span></p>
<div class="poetry">
<p class="q line" data-indent="1"><span class="wj">‘The Lord said to my Lord,</span></p>
<p class="q2 line" data-indent="2"><span class="wj">“Sit at my right hand,</span></p>
<p class="q2 line" data-indent="2"><span class="wj">until I make your enemies the footstool of your feet.” ’</span><a class="noteref" id="fnref12_5" href="#fn12_5"><sup>✡</sup></a></p>
<p class="q2 line" data-indent="2"><span class="wj">until I make your enemies the footstool of your feet.” ’</span><a class="noteref" id="fnref12_5" href="#fn12_5"><sup>✡︎</sup></a></p>
</div>
<p class="p"><span class="v" id="v12_37">37</span> <span class="wj">Therefore David himself calls him Lord, so how can he be his son?”</span></p>
<p class="p">The common people heard him gladly. <span class="v" id="v12_38">38</span> In his teaching he said to them, <span class="wj">“Beware of the scribes, who like to walk in long robes, and to get greetings in the marketplaces, </span><span class="v" id="v12_39">39</span> <span class="wj">and to get the best seats in the synagogues and the best places at feasts, </span><span class="v" id="v12_40">40</span> <span class="wj">those who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”</span></p>
@@ -362,11 +362,11 @@
<section class="footnotes">
<h4 class="footnotes-title">Notes</h4>
<ol>
<li class="note" id="fn12_1" data-kind="xref"><span class="marker">✡</span> <a class="backref" href="#fnref12_1">12:11</a> <span class="ft"><span class="xt"><a class="ref" href="PSA#v118_22">Psalms 118:22-23</a></span></span></li>
<li class="note" id="fn12_2" data-kind="xref"><span class="marker">✡</span> <a class="backref" href="#fnref12_2">12:26</a> <span class="ft"><span class="xt"><a class="ref" href="EXO#v3_6">Exodus 3:6</a></span></span></li>
<li class="note" id="fn12_3" data-kind="xref"><span class="marker">✡</span> <a class="backref" href="#fnref12_3">12:30</a> <span class="ft"><span class="xt"><a class="ref" href="DEU#v6_4">Deuteronomy 6:4-5</a></span></span></li>
<li class="note" id="fn12_4" data-kind="xref"><span class="marker">✡</span> <a class="backref" href="#fnref12_4">12:31</a> <span class="ft"><span class="xt"><a class="ref" href="LEV#v19_18">Leviticus 19:18</a></span></span></li>
<li class="note" id="fn12_5" data-kind="xref"><span class="marker">✡</span> <a class="backref" href="#fnref12_5">12:36</a> <span class="ft"><span class="xt"><a class="ref" href="PSA#v110_1">Psalms 110:1</a></span></span></li>
<li class="note" id="fn12_1" data-kind="xref"><span class="marker">✡︎</span> <a class="backref" href="#fnref12_1">12:11</a> <span class="ft"><span class="xt"><a class="ref" href="PSA#v118_22">Psalms 118:22-23</a></span></span></li>
<li class="note" id="fn12_2" data-kind="xref"><span class="marker">✡︎</span> <a class="backref" href="#fnref12_2">12:26</a> <span class="ft"><span class="xt"><a class="ref" href="EXO#v3_6">Exodus 3:6</a></span></span></li>
<li class="note" id="fn12_3" data-kind="xref"><span class="marker">✡︎</span> <a class="backref" href="#fnref12_3">12:30</a> <span class="ft"><span class="xt"><a class="ref" href="DEU#v6_4">Deuteronomy 6:4-5</a></span></span></li>
<li class="note" id="fn12_4" data-kind="xref"><span class="marker">✡︎</span> <a class="backref" href="#fnref12_4">12:31</a> <span class="ft"><span class="xt"><a class="ref" href="LEV#v19_18">Leviticus 19:18</a></span></span></li>
<li class="note" id="fn12_5" data-kind="xref"><span class="marker">✡︎</span> <a class="backref" href="#fnref12_5">12:36</a> <span class="ft"><span class="xt"><a class="ref" href="PSA#v110_1">Psalms 110:1</a></span></span></li>
<li class="note" id="fn12_6" data-kind="footnote"><span class="marker">*</span> <a class="backref" href="#fnref12_6">12:42</a> <span class="ft">literally, lepta (or widow’s mites). Lepta are very small brass coins worth half a quadrans each, which is a quarter of the copper assarion. Lepta are worth less than 1% of an agricultural worker’s daily wages.</span></li>
<li class="note" id="fn12_7" data-kind="footnote"><span class="marker">†</span> <a class="backref" href="#fnref12_7">12:42</a> <span class="ft">A quadrans is a coin worth about 1/64 of a denarius. A denarius is about one day’s wages for an agricultural laborer.</span></li>
</ol>
@@ -381,8 +381,8 @@
<p class="p"><span class="v" id="v13_7">7</span> <span class="wj">“When you hear of wars and rumors of wars, don’t be troubled. For those must happen, but the end is not yet. </span><span class="v" id="v13_8">8</span> <span class="wj">For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places. There will be famines and troubles. These things are the beginning of birth pains.</span></p>
<p class="p"><span class="v" id="v13_9">9</span> <span class="wj">“But watch yourselves, for they will deliver you up to councils. You will be beaten in synagogues. You will stand before rulers and kings for my sake, for a testimony to them. </span><span class="v" id="v13_10">10</span> <span class="wj">The Good News must first be preached to all the nations. </span><span class="v" id="v13_11">11</span> <span class="wj">When they lead you away and deliver you up, don’t be anxious beforehand or premeditate what you will say, but say whatever will be given you in that hour. For it is not you who speak, but the Holy Spirit.</span></p>
<p class="p"><span class="v" id="v13_12">12</span> <span class="wj">“Brother will deliver up brother to death, and the father his child. Children will rise up against parents and cause them to be put to death. </span><span class="v" id="v13_13">13</span> <span class="wj">You will be hated by all men for my name’s sake, but he who endures to the end will be saved.</span></p>
<p class="p"><span class="v" id="v13_14">14</span> <span class="wj">“But when you see the abomination of desolation,</span><a class="noteref" id="fnref13_2" href="#fn13_2"><sup>✡</sup></a> <span class="wj">spoken of by Daniel the prophet, standing where it ought not”</span> (let the reader understand), <span class="wj">“then let those who are in Judea flee to the mountains, </span><span class="v" id="v13_15">15</span> <span class="wj">and let him who is on the housetop not go down, nor enter in, to take anything out of his house. </span><span class="v" id="v13_16">16</span> <span class="wj">Let him who is in the field not return back to take his cloak. </span><span class="v" id="v13_17">17</span> <span class="wj">But woe to those who are with child and to those who nurse babies in those days! </span><span class="v" id="v13_18">18</span> <span class="wj">Pray that your flight won’t be in the winter. </span><span class="v" id="v13_19">19</span> <span class="wj">For in those days there will be oppression, such as there has not been the like from the beginning of the creation which God created until now, and never will be. </span><span class="v" id="v13_20">20</span> <span class="wj">Unless the Lord had shortened the days, no flesh would have been saved; but for the sake of the chosen ones, whom he picked out, he shortened the days. </span><span class="v" id="v13_21">21</span> <span class="wj">Then if anyone tells you, ‘Look, here is the Christ!’ or, ‘Look, there!’ don’t believe it. </span><span class="v" id="v13_22">22</span> <span class="wj">For false christs and false prophets will arise and will show signs and wonders, that they may lead astray, if possible, even the chosen ones. </span><span class="v" id="v13_23">23</span> <span class="wj">But you watch.</span></p>
<p class="p"><span class="wj">“Behold, I have told you all things beforehand. </span><span class="v" id="v13_24">24</span> <span class="wj">But in those days, after that oppression, the sun will be darkened, the moon will not give its light, </span><span class="v" id="v13_25">25</span> <span class="wj">the stars will be falling from the sky, and the powers that are in the heavens will be shaken.</span><a class="noteref" id="fnref13_3" href="#fn13_3"><sup>✡</sup></a> <span class="v" id="v13_26">26</span> <span class="wj">Then they will see the Son of Man coming in clouds with great power and glory. </span><span class="v" id="v13_27">27</span> <span class="wj">Then he will send out his angels, and will gather together his chosen ones from the four winds, from the ends of the earth to the ends of the sky.</span></p>
<p class="p"><span class="v" id="v13_14">14</span> <span class="wj">“But when you see the abomination of desolation,</span><a class="noteref" id="fnref13_2" href="#fn13_2"><sup>✡︎</sup></a> <span class="wj">spoken of by Daniel the prophet, standing where it ought not”</span> (let the reader understand), <span class="wj">“then let those who are in Judea flee to the mountains, </span><span class="v" id="v13_15">15</span> <span class="wj">and let him who is on the housetop not go down, nor enter in, to take anything out of his house. </span><span class="v" id="v13_16">16</span> <span class="wj">Let him who is in the field not return back to take his cloak. </span><span class="v" id="v13_17">17</span> <span class="wj">But woe to those who are with child and to those who nurse babies in those days! </span><span class="v" id="v13_18">18</span> <span class="wj">Pray that your flight won’t be in the winter. </span><span class="v" id="v13_19">19</span> <span class="wj">For in those days there will be oppression, such as there has not been the like from the beginning of the creation which God created until now, and never will be. </span><span class="v" id="v13_20">20</span> <span class="wj">Unless the Lord had shortened the days, no flesh would have been saved; but for the sake of the chosen ones, whom he picked out, he shortened the days. </span><span class="v" id="v13_21">21</span> <span class="wj">Then if anyone tells you, ‘Look, here is the Christ!’ or, ‘Look, there!’ don’t believe it. </span><span class="v" id="v13_22">22</span> <span class="wj">For false christs and false prophets will arise and will show signs and wonders, that they may lead astray, if possible, even the chosen ones. </span><span class="v" id="v13_23">23</span> <span class="wj">But you watch.</span></p>
<p class="p"><span class="wj">“Behold, I have told you all things beforehand. </span><span class="v" id="v13_24">24</span> <span class="wj">But in those days, after that oppression, the sun will be darkened, the moon will not give its light, </span><span class="v" id="v13_25">25</span> <span class="wj">the stars will be falling from the sky, and the powers that are in the heavens will be shaken.</span><a class="noteref" id="fnref13_3" href="#fn13_3"><sup>✡︎</sup></a> <span class="v" id="v13_26">26</span> <span class="wj">Then they will see the Son of Man coming in clouds with great power and glory. </span><span class="v" id="v13_27">27</span> <span class="wj">Then he will send out his angels, and will gather together his chosen ones from the four winds, from the ends of the earth to the ends of the sky.</span></p>
<p class="p"><span class="v" id="v13_28">28</span> <span class="wj">“Now from the fig tree, learn this parable. When the branch has now become tender and produces its leaves, you know that the summer is near; </span><span class="v" id="v13_29">29</span> <span class="wj">even so you also, when you see these things coming to pass, know that it is near, at the doors. </span><span class="v" id="v13_30">30</span> <span class="wj">Most certainly I say to you, this generation</span><a class="noteref" id="fnref13_4" href="#fn13_4"><sup>†</sup></a> <span class="wj">will not pass away until all these things happen. </span><span class="v" id="v13_31">31</span> <span class="wj">Heaven and earth will pass away, but my words will not pass away.</span></p>
<p class="p"><span class="v" id="v13_32">32</span> <span class="wj">“But of that day or that hour no one knows—not even the angels in heaven, nor the Son, but only the Father. </span><span class="v" id="v13_33">33</span> <span class="wj">Watch, keep alert, and pray; for you don’t know when the time is.</span></p>
<p class="p"><span class="v" id="v13_34">34</span> <span class="wj">“It is like a man traveling to another country, having left his house and given authority to his servants, and to each one his work, and also commanded the doorkeeper to keep watch. </span><span class="v" id="v13_35">35</span> <span class="wj">Watch therefore, for you don’t know when the lord of the house is coming—whether at evening, or at midnight, or when the rooster crows, or in the morning; </span><span class="v" id="v13_36">36</span> <span class="wj">lest, coming suddenly, he might find you sleeping. </span><span class="v" id="v13_37">37</span> <span class="wj">What I tell you, I tell all: Watch!”</span></p>
@@ -390,8 +390,8 @@
<h4 class="footnotes-title">Notes</h4>
<ol>
<li class="note" id="fn13_1" data-kind="footnote"><span class="marker">*</span> <a class="backref" href="#fnref13_1">13:6</a> <span class="ft">or, “I AM!”</span></li>
<li class="note" id="fn13_2" data-kind="xref"><span class="marker">✡</span> <a class="backref" href="#fnref13_2">13:14</a> <span class="ft"><span class="xt"><a class="ref" href="DAN#v9_27">Daniel 9:27</a>; <a class="ref" href="DAN#v11_31">11:31</a>; <a class="ref" href="DAN#v12_11">12:11</a></span></span></li>
<li class="note" id="fn13_3" data-kind="xref"><span class="marker">✡</span> <a class="backref" href="#fnref13_3">13:25</a> <span class="ft"><span class="xt"><a class="ref" href="ISA#v13_10">Isaiah 13:10</a>; <a class="ref" href="ISA#v34_4">34:4</a></span></span></li>
<li class="note" id="fn13_2" data-kind="xref"><span class="marker">✡︎</span> <a class="backref" href="#fnref13_2">13:14</a> <span class="ft"><span class="xt"><a class="ref" href="DAN#v9_27">Daniel 9:27</a>; <a class="ref" href="DAN#v11_31">11:31</a>; <a class="ref" href="DAN#v12_11">12:11</a></span></span></li>
<li class="note" id="fn13_3" data-kind="xref"><span class="marker">✡︎</span> <a class="backref" href="#fnref13_3">13:25</a> <span class="ft"><span class="xt"><a class="ref" href="ISA#v13_10">Isaiah 13:10</a>; <a class="ref" href="ISA#v34_4">34:4</a></span></span></li>
<li class="note" id="fn13_4" data-kind="footnote"><span class="marker">†</span> <a class="backref" href="#fnref13_4">13:30</a> <span class="ft">The word translated “generation” (genea) could also be translated “race”, “family”, or “people”.</span></li>
</ol>
</section>
@@ -410,7 +410,7 @@
<p class="p"><span class="v" id="v14_20">20</span> He answered them, <span class="wj">“It is one of the twelve, he who dips with me in the dish. </span><span class="v" id="v14_21">21</span> <span class="wj">For the Son of Man goes as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for that man if he had not been born.”</span></p>
<p class="p"><span class="v" id="v14_22">22</span> As they were eating, Jesus took bread, and when he had blessed it, he broke it and gave to them, and said, <span class="wj">“Take, eat. This is my body.”</span></p>
<p class="p"><span class="v" id="v14_23">23</span> He took the cup, and when he had given thanks, he gave to them. They all drank of it. <span class="v" id="v14_24">24</span> He said to them, <span class="wj">“This is my blood of the new covenant, which is poured out for many. </span><span class="v" id="v14_25">25</span> <span class="wj">Most certainly I tell you, I will no more drink of the fruit of the vine until that day when I drink it anew in God’s Kingdom.”</span> <span class="v" id="v14_26">26</span> When they had sung a hymn, they went out to the Mount of Olives.</p>
<p class="p"><span class="v" id="v14_27">27</span> Jesus said to them, <span class="wj">“All of you will be made to stumble because of me tonight, for it is written, ‘I will strike the shepherd, and the sheep will be scattered.’</span><a class="noteref" id="fnref14_2" href="#fn14_2"><sup>✡</sup></a> <span class="v" id="v14_28">28</span> <span class="wj">However, after I am raised up, I will go before you into Galilee.”</span></p>
<p class="p"><span class="v" id="v14_27">27</span> Jesus said to them, <span class="wj">“All of you will be made to stumble because of me tonight, for it is written, ‘I will strike the shepherd, and the sheep will be scattered.’</span><a class="noteref" id="fnref14_2" href="#fn14_2"><sup>✡︎</sup></a> <span class="v" id="v14_28">28</span> <span class="wj">However, after I am raised up, I will go before you into Galilee.”</span></p>
<p class="p"><span class="v" id="v14_29">29</span> But Peter said to him, “Although all will be offended, yet I will not.”</p>
<p class="p"><span class="v" id="v14_30">30</span> Jesus said to him, <span class="wj">“Most certainly I tell you that you today, even this night, before the rooster crows twice, you will deny me three times.”</span></p>
<p class="p"><span class="v" id="v14_31">31</span> But he spoke all the more, “If I must die with you, I will not deny you.” They all said the same thing.</p>
@@ -433,7 +433,7 @@
<h4 class="footnotes-title">Notes</h4>
<ol>
<li class="note" id="fn14_1" data-kind="footnote"><span class="marker">*</span> <a class="backref" href="#fnref14_1">14:5</a> <span class="ft">300 denarii was about a year’s wages for an agricultural laborer.</span></li>
<li class="note" id="fn14_2" data-kind="xref"><span class="marker">✡</span> <a class="backref" href="#fnref14_2">14:27</a> <span class="ft"><span class="xt"><a class="ref" href="ZEC#v13_7">Zechariah 13:7</a></span></span></li>
<li class="note" id="fn14_2" data-kind="xref"><span class="marker">✡︎</span> <a class="backref" href="#fnref14_2">14:27</a> <span class="ft"><span class="xt"><a class="ref" href="ZEC#v13_7">Zechariah 13:7</a></span></span></li>
<li class="note" id="fn14_3" data-kind="footnote"><span class="marker">†</span> <a class="backref" href="#fnref14_3">14:36</a> <span class="ft">Abba is a Greek spelling for the Aramaic word for “Father” or “Daddy” used in a familiar, respectful, and loving way.</span></li>
</ol>
</section>
@@ -454,7 +454,7 @@
<p class="p"><span class="v" id="v15_24">24</span> Crucifying him, they parted his garments among them, casting lots on them, what each should take. <span class="v" id="v15_25">25</span> It was the third hour<a class="noteref" id="fnref15_1" href="#fn15_1"><sup>*</sup></a> when they crucified him. <span class="v" id="v15_26">26</span> The superscription of his accusation was written over him: “THE KING OF THE JEWS.” <span class="v" id="v15_27">27</span> With him they crucified two robbers, one on his right hand, and one on his left. <span class="v" id="v15_28">28</span> The Scripture was fulfilled which says, “He was counted with transgressors.”<a class="noteref" id="fnref15_2" href="#fn15_2"><sup>†</sup></a></p>
<p class="p"><span class="v" id="v15_29">29</span> Those who passed by blasphemed him, wagging their heads and saying, “Ha! You who destroy the temple and build it in three days, <span class="v" id="v15_30">30</span> save yourself, and come down from the cross!”</p>
<p class="p"><span class="v" id="v15_31">31</span> Likewise, also the chief priests mocking among themselves with the scribes said, “He saved others. He can’t save himself. <span class="v" id="v15_32">32</span> Let the Christ, the King of Israel, now come down from the cross, that we may see and believe him.”<a class="noteref" id="fnref15_3" href="#fn15_3"><sup>‡</sup></a> Those who were crucified with him also insulted him.</p>
<p class="p"><span class="v" id="v15_33">33</span> When the sixth hour<a class="noteref" id="fnref15_4" href="#fn15_4"><sup>§</sup></a> had come, there was darkness over the whole land until the ninth hour.<a class="noteref" id="fnref15_5" href="#fn15_5"><sup>*</sup></a> <span class="v" id="v15_34">34</span> At the ninth hour Jesus cried with a loud voice, saying, <span class="wj">“Eloi, Eloi, lama sabachthani?”</span> which is, being interpreted, <span class="wj">“My God, my God, why have you forsaken me?”</span> <a class="noteref" id="fnref15_6" href="#fn15_6"><sup>✡</sup></a></p>
<p class="p"><span class="v" id="v15_33">33</span> When the sixth hour<a class="noteref" id="fnref15_4" href="#fn15_4"><sup>§</sup></a> had come, there was darkness over the whole land until the ninth hour.<a class="noteref" id="fnref15_5" href="#fn15_5"><sup>*</sup></a> <span class="v" id="v15_34">34</span> At the ninth hour Jesus cried with a loud voice, saying, <span class="wj">“Eloi, Eloi, lama sabachthani?”</span> which is, being interpreted, <span class="wj">“My God, my God, why have you forsaken me?”</span> <a class="noteref" id="fnref15_6" href="#fn15_6"><sup>✡︎</sup></a></p>
<p class="p"><span class="v" id="v15_35">35</span> Some of those who stood by, when they heard it, said, “Behold, he is calling Elijah.”</p>
<p class="p"><span class="v" id="v15_36">36</span> One ran, and filling a sponge full of vinegar, put it on a reed and gave it to him to drink, saying, “Let him be. Let’s see whether Elijah comes to take him down.”</p>
<p class="p"><span class="v" id="v15_37">37</span> Jesus cried out with a loud voice, and gave up the spirit. <span class="v" id="v15_38">38</span> The veil of the temple was torn in two from the top to the bottom. <span class="v" id="v15_39">39</span> When the centurion, who stood by opposite him, saw that he cried out like this and breathed his last, he said, “Truly this man was the Son of God!”</p>
@@ -468,7 +468,7 @@
<li class="note" id="fn15_3" data-kind="footnote"><span class="marker">‡</span> <a class="backref" href="#fnref15_3">15:32</a> <span class="ft">TR omits “him”</span></li>
<li class="note" id="fn15_4" data-kind="footnote"><span class="marker">§</span> <a class="backref" href="#fnref15_4">15:33</a> <span class="ft">or, noon</span></li>
<li class="note" id="fn15_5" data-kind="footnote"><span class="marker">*</span> <a class="backref" href="#fnref15_5">15:33</a> <span class="ft">3:00 p.m.</span></li>
<li class="note" id="fn15_6" data-kind="xref"><span class="marker">✡</span> <a class="backref" href="#fnref15_6">15:34</a> <span class="ft"><span class="xt"><a class="ref" href="PSA#v22_1">Psalms 22:1</a></span></span></li>
<li class="note" id="fn15_6" data-kind="xref"><span class="marker">✡︎</span> <a class="backref" href="#fnref15_6">15:34</a> <span class="ft"><span class="xt"><a class="ref" href="PSA#v22_1">Psalms 22:1</a></span></span></li>
</ol>
</section>
</section>